Christoffersen Vincent Ringgaard, Škodlar Borut, Henriksen Mads Gram
Independent Researcher, Copenhagen, Denmark.
Unit for Psychotherapy, University Psychiatric Clinic Ljubljana, Ljubljana, Slovenia.
Front Psychol. 2022 Aug 1;13:931827. doi: 10.3389/fpsyg.2022.931827. eCollection 2022.
Although tranquility is a fundamental aspect of human life, the experiential nature of tranquility remains elusive. Traditionally, many philosophical, religious, spiritual, or mystical traditions in East and West have strived to reach tranquil experiences and produced texts serving as manuals to reach them. Yet, no attempt has been made to compare experiences of tranquility and explore what they may have in common. The purpose of this theoretical study is to explore the experiential nature of tranquility. First, we present examples of what we consider some of the most central experiences of tranquility in Eastern and Western traditions. For the sake of simplicity, we sort these examples into four categories based on their experiential focus: the body, emotions, the mind, and mysticism. Second, we offer an exploratory account of tranquility, arguing that the different examples of tranquility seem to share certain experiential features. More specifically, we propose that the shared features pertain both to the content or quality of the tranquil experiences, which involves a sense of presence and inner peace, and to the structure of these experiences, which seems to involve some degree of detachment and absorption.
尽管宁静是人类生活的一个基本方面,但宁静的体验本质仍然难以捉摸。传统上,东西方许多哲学、宗教、精神或神秘主义传统都致力于获得宁静的体验,并产生了作为达到这些体验的手册的文本。然而,尚未有人尝试比较宁静的体验并探索它们可能的共同之处。本理论研究的目的是探索宁静的体验本质。首先,我们展示我们认为东西方传统中一些最核心的宁静体验的例子。为了简单起见,我们根据其体验焦点将这些例子分为四类:身体、情感、心灵和神秘主义。其次,我们对宁静进行了探索性阐述,认为不同的宁静例子似乎具有某些共同的体验特征。更具体地说,我们提出这些共同特征既涉及宁静体验的内容或品质,其中包括一种在场感和内心平静,也涉及这些体验的结构,这似乎涉及某种程度的超脱和专注。