Peltonen Tuomo
Aalto University Business School, Espoo, Finland.
Philos Manag. 2023;22(1):7-23. doi: 10.1007/s40926-022-00203-6. Epub 2022 Oct 24.
The extent of harm and suffering caused by the coronavirus pandemic has prompted a debate about whether the epidemic could have been contained, had the gravity of the crisis been predicted earlier. In this paper, the philosophical debate on predictive reasoning is framed by Hume's problem of induction. Hume argued that it is rationally unjustified to move from the finite observations of past incidences to the predictions of future events. Philosophy has offered two major responses to the problem of induction: the pragmatic induction of Peirce and the critical rationalism of Popper. It is argued that of these two, Popper's critical rationalism provides a more potent tool for preparing for unanticipated events such as the Covid-19 pandemic. Popper's notion of risky predictions equips strategic foresight with clear hypotheticals regarding potential crisis scenarios. Peirce's pragmatic induction, instead, leans on probabilities that are slower to be amended as unexpected events start unfolding. The difference between the two approaches is demonstrated through a case study of the patterns of reasoning within the World Health Organization in the early stages of the coronavirus pandemic.
The online version contains supplementary material available at 10.1007/s40926-022-00203-6.
冠状病毒大流行所造成的伤害和痛苦程度引发了一场辩论,即如果危机的严重性能更早被预测到,这场疫情是否本可以得到控制。在本文中,关于预测性推理的哲学辩论是由休谟的归纳问题构建的。休谟认为,从过去事件的有限观察推断未来事件的预测在理性上是不合理的。哲学对归纳问题给出了两种主要回应:皮尔士的实用主义归纳法和波普尔的批判理性主义。本文认为,在这两者之中,波普尔的批判理性主义为应对诸如新冠疫情这类意外事件提供了更有力的工具。波普尔的风险预测概念为战略远见提供了关于潜在危机情景的清晰假设。相反,皮尔士的实用主义归纳法依赖于概率,而随着意外事件开始显现,这些概率的修正较为缓慢。通过对世界卫生组织在冠状病毒大流行早期阶段的推理模式进行案例研究,展示了这两种方法的差异。
网络版包含可在10.1007/s40926-022-00203-6获取的补充材料。