Department of East Asian Languages and Cultures, Stanford University, Stanford, CA 94305.
Stanford Archaeology Center, Stanford University, Stanford, CA 94305.
Proc Natl Acad Sci U S A. 2022 Dec 20;119(51):e2212006119. doi: 10.1073/pnas.2212006119. Epub 2022 Dec 12.
Sino-Tibetan is the second largest language family in the world. Recent linguistic and genetic studies have traced its origin to Neolithic millet farmers in the Yellow River region of China around 8,000 y ago and also suggested that initial divergence among branches of Sino-Tibetan coincided with expansion of the Neolithic Yangshao culture to the west and southwest during the sixth millennium BP. However, archaeological investigations to date have been insufficient to understand the lifeways of these migrant Proto Sino-Tibetan speakers. Here, we present the results of the interdisciplinary research on the material culture and ritual activities related to the initial southwestward migration of Yangshao populations, based on evidence from microfossil remains on ceramics at three sites in Gansu and Sichuan, regional archaeological contexts, and ethnographic accounts of modern Gyalrong Tibetans. The first Yangshao migrants may have integrated with indigenous hunter-gatherers in the NW Sichuan highlands, and adopted broad-spectrum subsistence strategies, consisting of both millet farming and foraging for local wild resources. Meanwhile, the migrants appear to have retained important ritual traditions previously established in their Yellow River homelands. They prepared starter with mold and rice for brewing alcoholic beverages, which may have been consumed in communal drinking festivals associated with the performance of ritual dancing. Such ritual activities, which to some extent have survived in the ceremonies in SW China, may have then played a central role in maintaining and reinforcing cultural identities, social values, and connections with the homelands of the Proto Sino-Tibetan migrants.
汉藏语系是世界上第二大语言家族。最近的语言和遗传研究表明,它起源于 8000 年前中国黄河流域的新石器时代小米种植者,并且还表明汉藏语系各分支的最初分化与新石器时代仰韶文化在公元前六千年向西部和西南部的扩张同时发生。然而,迄今为止的考古调查还不足以了解这些移民原汉藏语系使用者的生活方式。在这里,我们根据在甘肃和四川的三个遗址的陶器上的微化石残留物、区域考古背景以及现代嘉绒藏族的民族志记载,介绍了与仰韶人群最初向西南迁徙相关的物质文化和仪式活动的跨学科研究结果。第一批仰韶移民可能已经与川西北高地的土著狩猎采集者融合,并采用了广谱的生存策略,包括小米种植和采集当地的野生资源。与此同时,移民们似乎保留了他们在黄河故地建立的重要仪式传统。他们用模具和大米制作了酿造酒精饮料的 starter,这些饮料可能在与仪式舞蹈表演相关的公共饮酒节日中被消费。这种仪式活动在一定程度上在中国西南的仪式中幸存下来,可能在维持和加强文化认同、社会价值观以及与原汉藏语系移民的家园的联系方面发挥了核心作用。