Chair Group Citizenship and Humanisation of the Public Sector, University of Humanistic Studies, Utrecht, The Netherlands.
Med Health Care Philos. 2023 Jun;26(2):201-213. doi: 10.1007/s11019-022-10135-7. Epub 2022 Dec 30.
The dominant idea in debates on social inclusion of people with intellectual disabilities is that social inclusion requires recognition of their 'sameness'. As a result, most care providers try to enable people with intellectual disabilities to live and participate in 'normal' society, 'in the community'. In this paper, we draw on (Pols, Medicine Health Care and Philosophy 18:81-90, 2015) empirical ethics of care approach to give an in-depth picture of places that have a radically different take on what social inclusion for people with intellectual disabilities looks like: places known as 'sheltered living institutions'. We argue these places can be seen as 'communities of difference' catered to the specific needs and capacities of the residents. We then contend that these communities raise questions about what a good life for people with intellectual disabilities looks like and where and how it ought to be realised; questions not posed very often, as they get muzzled by the dominant rhetoric of normalisation and the emphasis on sameness.
智力残疾人社会融合辩论中的主导思想是,社会融合需要承认他们的“相同性”。因此,大多数护理提供者试图使智力残疾人能够在“正常”社会中生活和参与,“在社区中”。在本文中,我们借鉴(Pols,Medicine Health Care and Philosophy 18:81-90,2015)的关怀伦理经验方法,深入描绘了对智力残疾人的社会融合有截然不同看法的地方:这些地方被称为“庇护生活机构”。我们认为,这些地方可以被视为“差异社区”,以满足居民的特殊需求和能力。然后,我们认为这些社区提出了关于智力残疾人的美好生活是什么样子的问题,以及它应该在哪里以及如何实现;这些问题并不经常被提出,因为它们被正常化的主导言论和对相同性的强调所压制。