Gorkin M
Psychiatry. 1986 Feb;49(1):69-79. doi: 10.1080/00332747.1986.11024308.
In the course of most psychotherapies, the cultural background of the therapist vis-à-vis the patient seldom emerges as a potential barrier to treatment. This is so for the simple reason that generally both participants share similar backgrounds. When this is not the case, however, divergent cultural values and assumptions may invade the treatment--sometimes undermining it altogether. The focus of this paper shall be on some of the countertransference issues in cross-cultural psychotherapy, with reference to one specific, and in some ways unique, therapist-patient dyad: the Jewish (Israeli) therapist and Arab patient. In the paper, I shall explore some of the more typical and troublesome countertransference issues that often occur in this particular example of cross-cultural psychotherapy. In addition, some suggestions will be made regarding the technical management of these countertransference problems.
在大多数心理治疗过程中，治疗师相对于患者的文化背景很少成为治疗的潜在障碍。原因很简单，通常双方参与者背景相似。然而，当情况并非如此时，不同的文化价值观和假设可能会侵入治疗过程——有时甚至会完全破坏治疗。本文的重点将是跨文化心理治疗中的一些反移情问题，参考一个特定的、在某些方面独特的治疗师-患者二元组：犹太（以色列）治疗师和阿拉伯患者。在本文中，我将探讨在这个跨文化心理治疗的特定例子中经常出现的一些更典型和棘手的反移情问题。此外，还将针对这些反移情问题的技术处理提出一些建议。
