Fowers Blaine J, Novak Lukas F, Kiknadze Nona C, Selim Marah
Department of Educational and Psychological Studies, University of Miami, Coral Gables, FL, United States.
Front Psychol. 2023 Aug 29;14:1232637. doi: 10.3389/fpsyg.2023.1232637. eCollection 2023.
We will consider four answers to the question about whether the concept of personality is capacious enough to incorporate virtues. The simplest is that the concept of personality encompasses all individual variations in persons. It follows from this answer that virtues would, as individual differences, be incorporated into personality. Unfortunately, definitions of personality do not always invoke such capaciousness, and, in practice, most scholars limit their work to the Big Five or HEXACO models, which do not incorporate virtues. The second answer is that the concept of personality incorporates all trait or dimension level variations across persons, with some exceptions, such as intelligence, attachment style, and psychopathy. Following this definition, virtues, as traits, would be incorporated into such a broad definition of personality. Unfortunately, the boundaries for inclusion and exclusion into personality are fuzzy in this case, and there is no extant definition of personality that solves this problem. The third answer is that personality traits and virtue traits are similar, but distinct concepts. This article presents conceptual and empirical arguments for this similarity in seeing traits as a higher order concept that includes the species of personality and the species of virtue. The fourth answer is that personality and virtue are unrelated. This answer is dismissed because there are many studies that indicate that they are correlated, and few advocate such a clear differentiation. The conclusion is that, pending conceptual and empirical results indicating otherwise, the genus-species relationship seems most fitting where traits are a genus, and personality and virtue are each a species within that genus.
我们将思考关于人格概念是否宽泛到足以纳入美德这一问题的四种答案。最简单的答案是,人格概念涵盖了人的所有个体差异。从这个答案可以推断,美德作为个体差异,将被纳入人格之中。不幸的是,人格的定义并不总是如此宽泛,实际上,大多数学者将他们的研究局限于大五人格模型或HEXACO模型,而这些模型并未纳入美德。第二个答案是,人格概念纳入了所有人之间在特质或维度层面的所有差异,但有一些例外,如智力、依恋风格和心理变态。按照这个定义,美德作为特质,将被纳入如此宽泛的人格定义之中。不幸的是,在这种情况下,纳入或排除在人格范畴内的界限是模糊的,而且目前没有一个人格定义能解决这个问题。第三个答案是,人格特质和美德特质相似,但却是不同的概念。本文提出了概念性和实证性论据来支持这种相似性,即将特质视为一个高阶概念,它包括人格种类和美德种类。第四个答案是,人格与美德无关。这个答案被摒弃了,因为有许多研究表明它们是相关的,而且几乎没有人主张如此明确的区分。结论是,在出现其他概念性和实证性结果之前,属种关系似乎最为合适,即特质是一个属,而人格和美德各自是该属中的一个种。