González-Grandón Ximena, Cadena-Alvear Itzel, Gastelum-Vargas Melina
Departamento de Educación, Universidad Iberoamericana, Mexico City, Mexico.
Faculty of Medicine, Universidad Nacional Autónoma de México, Mexico City, Mexico.
Front Psychol. 2024 Feb 9;15:1246906. doi: 10.3389/fpsyg.2024.1246906. eCollection 2024.
The conventional dichotomy between human health and disease has historically been approached through reductionist models that emphasize the exclusive causal relevance of physiological and pathological processes. Consequently, self-awareness and affective dimensions, integral to a phenomenological perspective, are often relegated to secondary traits, affording little consideration for the causal role of embodied living organization. Our interest lies in exploring the potential relevance of the phenomenology of embodied self-awareness in relation to interoceptive processes within therapeutic settings. As we illustrate, when the unfolding processes of interoceptive awareness and its affective capacity take precedence, the agent assumes an active, rather than passive, role in their own experience of health or illness. Departing from an enactive, phenomenological, and ecological standpoint, we propose a distinctive perspective on interoceptive processes, relying on an affective conceptualization of a spectrum of experiences of bodily being-in-the-world. Our primary argument posits that considering interoceptive processes from an embodied and ecological viewpoint of the self, interacting with the material and social environment, enables an approach to the gradient of affective experiences of embodied self-awareness-where pleasure or suffering is perceived and felt-in a naturalized, non-reductive, and relational manner. We discern two ways in which interoceptive processes interrelate with the experience of embodied self-awareness: sensitivity (self-affective) and affective-laden perception. Drawing on this distinction, we provide a nuanced description of these experiences within communities of cis-women, exemplified through the contexts of menstruation and endometriosis. This exploration seeks to enhance our understanding of the phenomenology of embodied, ecological, and affective self-experience from within diverse and situated bodies. The goal is to contribute to their autonomy and ability to adapt and self-regulate within therapeutic contexts.
传统上,人类健康与疾病之间的二分法一直是通过还原论模型来探讨的,这些模型强调生理和病理过程的唯一因果相关性。因此,对于现象学视角不可或缺的自我意识和情感维度,往往被降格为次要特征,很少考虑具身生活组织的因果作用。我们感兴趣的是探索具身自我意识现象学与治疗环境中的内感受过程之间的潜在关联。正如我们所说明的,当内感受意识及其情感能力的展开过程占据主导时,个体在自身健康或疾病体验中扮演的是积极而非被动的角色。从生成论、现象学和生态学的角度出发,我们提出了一种关于内感受过程的独特观点,它依赖于对一系列身体在世体验的情感概念化。我们的主要论点是,从自我的具身和生态视角来考虑内感受过程,即自我与物质和社会环境相互作用,能够以一种自然化、非还原且关联的方式来探讨具身自我意识的情感体验梯度——即愉悦或痛苦被感知和感受的程度。我们辨别出内感受过程与具身自我意识体验相互关联的两种方式:敏感性(自我情感)和充满情感的感知。基于这一区分,我们在顺性别女性群体中对这些体验进行了细致入微的描述,并以月经和子宫内膜异位症的背景为例进行说明。这一探索旨在增进我们从不同身体及其所处情境中对具身、生态和情感自我体验现象学的理解。目标是促进她们在治疗情境中的自主性以及适应和自我调节的能力。