Hamdan Mohammad Naqib, Abdul Jalil Rufaihah, Ramli Mohd Anuar, Ramli Nasiibah, Ibrahim Mohd Nor Adzhar, Ab Rahman Muhamad Firdaus, Abdullah Thaidi Hussein 'Azeemi, Abd Rahman Nur Najwa Hanani
Academy of Islamic Civilisation, Faculty of Social Sciences and Humanities, Universiti Teknologi Malaysia, Johor Bahru, Johor Darul Takzim, Skudai, 81310, Malaysia.
Centre of Research for Fiqh Science and Technology, Ibn Sina Institute for Scientific and Industrial Research, Universiti Teknologi Malaysia, Johor Bahru, Johor Darul Takzim, Skudai, 81310, Malaysia.
Heliyon. 2024 Apr 2;10(7):e28491. doi: 10.1016/j.heliyon.2024.e28491. eCollection 2024 Apr 15.
Since the introduction of the cultivated meat burger in 2013, numerous discussions have transpired between researchers and consumers, manifesting in various forms such as academic publications, opinions on personal websites and interactions on social platforms. For Muslim consumers, a primary concern revolves around the halal status of cultivated meat, given the pivotal role of adhering to a halal diet as a divine obligation in their lives. Therefore, this article seeks to systematically review the existing literature on cultivated meat from an Islamic perspective as articulated by Muslim scholars, whether these perspectives are issued by an established fatwa organisation or representations of personal views. The sources incorporated into this analysis span from academic publications, newspaper articles, fatwa bodies, personal websites and interviews. Employing thematic analysis, five principal themes were discerned within the discourse among Muslim scholars regarding cultivated meat: (i) the ontological status of cultivated meat, (ii) the status and source of stem cells used in the cultivation process, (iii) the theological implications of cultivated meat production on altering God's creation, (iv) foundational principles for halal cultivated meat production, and (v) the contemporary necessity of cultivated meat from the perspective of . It is duly recommended that international fatwa organisations such as the International Islamic Fiqh Academy (IIFA) engage in discussions and deliberations on this matter of growing significance within the food industry. The fatwas and resolutions issued by IIFA are frequently cited as the most recognised authority in many Islamic countries.
自2013年培养肉汉堡问世以来,研究人员和消费者之间展开了诸多讨论,这些讨论以学术出版物、个人网站观点及社交平台互动等多种形式呈现。对于穆斯林消费者而言,鉴于遵循清真饮食作为其生活中一项神圣义务的关键作用,他们主要关心的问题是培养肉的清真地位。因此,本文旨在从穆斯林学者所阐述的伊斯兰视角,对有关培养肉的现有文献进行系统综述,无论这些观点是由权威的法特瓦组织发布,还是个人观点的表达。纳入本分析的资料来源包括学术出版物、报纸文章、法特瓦机构、个人网站及访谈。通过主题分析,在穆斯林学者关于培养肉的论述中辨别出五个主要主题:(i)培养肉的本体论地位;(ii)培养过程中使用的干细胞的地位和来源;(iii)培养肉生产对改变上帝创造物的神学影响;(iv)清真培养肉生产的基本原则;(v)从……角度看培养肉的当代必要性。郑重建议国际伊斯兰法学研究院(IIFA)等国际法特瓦组织就食品行业中这一日益重要的问题展开讨论和审议。IIFA发布的法特瓦和决议在许多伊斯兰国家常被视为最具认可度的权威。