Chen Zhuo Job, Cowden Richard G, Moreira-Almeida Alexander, Breedlove Thomas, Kent Blake Victor, Padgett R Noah, Johnson Byron R, VanderWeele Tyler J
School of Nursing, University of North Carolina at Charlotte, Charlotte, NC, USA.
Human Flourishing Program, Institute for Quantitative Social Science, Harvard University, Cambridge, MA, USA.
Sci Rep. 2025 Apr 30;15(1):14310. doi: 10.1038/s41598-024-83541-x.
Belief in life after death is among the oldest forms of spiritual belief, found in nearly every world civilization and religion. While several national surveys highlight differences in afterlife beliefs across countries, none have explored the sociodemographic factors associated with these beliefs. Using data from Wave 1 of the Global Flourishing Study (N = 202,898), weighted to be nationally representative, we estimated the proportion of people affirming belief in an afterlife in 22 countries. Primary analyses with demographic variables were conducted separately by country and then pooled using meta-analytic techniques. We examined variations in afterlife belief across nine sociodemographic characteristics: age, gender, marital status, employment status, education level, immigration status, frequency of religious service attendance, religious affiliation, and racial/ethnic identity. The overall proportion of the populations believing in life after death ranged from 95% in Indonesia to 21% in Japan. Meta-analytic results indicated cross-national heterogeneity across all sociodemographic categories, though the degree of variation differed. Random effects meta-analytic results highlighted religious service attendance as a key factor, with the highest belief in the afterlife observed among those attending services at least once per week. These findings provide a foundation for understanding population-level beliefs in the afterlife and continued exploration of their complexity across different contexts.
相信死后有来生是最古老的精神信仰形式之一,几乎在世界上每一种文明和宗教中都能找到。虽然几项全国性调查突出了各国在来生信仰方面的差异,但没有一项调查探讨过与这些信仰相关的社会人口因素。利用全球繁荣研究第一轮的数据(N = 202,898),该数据经过加权以具有全国代表性,我们估计了22个国家中肯定相信来生的人口比例。对人口统计学变量的初步分析按国家分别进行,然后使用荟萃分析技术进行汇总。我们研究了来生信仰在九个社会人口特征方面的差异:年龄、性别、婚姻状况、就业状况、教育水平、移民身份、参加宗教仪式的频率、宗教归属以及种族/民族身份。相信死后有来生的人口总体比例从印度尼西亚的95%到日本的21%不等。荟萃分析结果表明,在所有社会人口类别中都存在跨国异质性,尽管变异程度有所不同。随机效应荟萃分析结果突出了参加宗教仪式是一个关键因素,每周至少参加一次仪式的人对来生的信仰最高。这些发现为理解来生的人口层面信仰以及继续探索其在不同背景下的复杂性提供了基础。