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思考人类尊严:谁算作人?

Contemplating on human dignity: who counts as human?

作者信息

Jafari Seyed Abdosaleh, Tavasoli Nafiseh, Tavasoli Hanieh, Abedi Soheil, Fayaz Bakhsh Ahmad, Araminia Behin

机构信息

Researcher, University of Religions and Denominations, Research Center for Religions and Denominations; Researcher, Medical Ethics and History of Medicine Research Center, Tehran University of Medical Sciences, Tehran, Iran.

Researcher, Endocrine and Metabolism Research Institute, Endocrine and Metabolism Research Center, Tehran University of Medical Sciences, Tehran, Iran.

出版信息

J Med Ethics Hist Med. 2024 Nov 19;17:5. doi: 10.18502/jmehm.v17i5.17104. eCollection 2024.

Abstract

The fundamental topic in humanities is clearly the study of humans. Neglecting the understanding and recognition of humans can hinder us from achieving generalizable results and may lead us toward arbitrary and group-based decisions. Failure to distinguish between biological species up to the point of denying the objectivity of species, conflicts between nominalists and realists, and limitations of logical definitions are problems that will be addressed in this article. In this study, it is argued that there is no universal definition for human beings as a biological species. Therefore, from a philosophical perspective, the rights and characteristics that are associated with humans in humanities cannot be attributed to human beings as a mere biological species. In an attempt to settle this issue, a minimal shared definition of "human" (as a philosophical entity) that encompasses differences and exceptions has been accepted and recognized. It is evident that an attachment cannot stand on the same level as the essence, and discussions regarding their incorporation should be considered. In this article, it has been concluded that the criteria for the philosophical human are self-awareness and freedom of choice, and offering a definition for "human" will be founded on these two features.

摘要

人文学科的基本主题显然是对人类的研究。忽视对人类的理解和认识会阻碍我们获得可推广的成果,并可能导致我们做出任意的、基于群体的决策。未能区分生物物种直至否定物种的客观性、唯名论者与实在论者之间的冲突以及逻辑定义的局限性,这些问题将在本文中得到探讨。在本研究中,有人认为,作为生物物种的人类不存在通用定义。因此,从哲学角度来看,人文学科中与人类相关的权利和特征不能仅仅归因于作为生物物种的人类。为了解决这个问题,一个包含差异和例外情况的“人类”(作为哲学实体)的最小共享定义已被接受和认可。显然,一种依恋不能与本质处于同一层面,应该考虑关于将它们纳入的讨论。在本文中,得出的结论是,哲学意义上的人类标准是自我意识和选择自由,对“人类”的定义将基于这两个特征。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/db0b/12091075/0384e7e0b7ff/JMEHM-17-5-g001.jpg

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