Haidt J, Koller S H, Dias M G
Department of Psychology, University of Pennsylvania.
J Pers Soc Psychol. 1993 Oct;65(4):613-28. doi: 10.1037//0022-3514.65.4.613.
Are disgusting or disrespectful actions judged to be moral violations, even when they are harmless? Stories about victimless yet offensive actions (such as cleaning one's toilet with a flag) were presented to Brazilian and U.S. adults and children of high and low socioeconomic status (N = 360). Results show that college students at elite universities judged these stories to be matters of social convention or of personal preference. Most other Ss, especially in Brazil, took a moralizing stance toward these actions. For these latter Ss, moral judgments were better predicted by affective reactions than by appraisals of harmfulness. Results support the claims of cultural psychology (R.A. Shweder, 1991a) and suggest that cultural norms and culturally shaped emotions have a substantial impact on the domain of morality and the process of moral judgment. Suggestions are made for building cross-culturally valid models of moral judgment.
即使令人厌恶或不尊重的行为无害,它们会被判定为道德违规行为吗?向巴西和美国不同社会经济地位的成年人和儿童(高社会经济地位和低社会经济地位,N = 360)呈现了关于无受害者但冒犯性的行为的故事(例如用国旗清洁马桶)。结果表明,精英大学的大学生认为这些故事属于社会习俗或个人偏好问题。大多数其他受试者,尤其是在巴西,对这些行为采取了道德化的立场。对于后一组受试者,情感反应比伤害性评估更能预测道德判断。结果支持了文化心理学的观点(R.A.施韦德,1991a),并表明文化规范和文化塑造的情感对道德领域和道德判断过程有重大影响。针对构建跨文化有效的道德判断模型提出了建议。