McGleenan T
School of Law, Queen's University of Belfast.
J Med Ethics. 1995 Dec;21(6):350-5. doi: 10.1136/jme.21.6.350.
Any suggestion of altering the genetic makeup of human beings through gene therapy is quite likely to provoke a response involving some reference to a 'slippery slope'. In this article the author examines the topography of two different types of slippery slope argument, the logical slippery slope and the rhetorical slippery slope argument. The logical form of the argument suggests that if we permit somatic cell gene therapy then we are committed to accepting germ line gene therapy in the future because there is no logically sustainable distinction between them. The rhetorical form posits that allowing somatic cell therapy now will be taking the first step on a slippery slope which will ultimately lead to the type of genocide perpetrated by the Nazis. The author tests the validity of these lines of argument against the facts of human gene therapy and concludes that because of their dependence on probabilities that cannot be empirically proven they should be largely disregarded in the much more important debate on moral line-drawing in gene therapy.
任何关于通过基因疗法改变人类基因组成的提议都很可能引发一种涉及“滑坡谬误”的回应。在本文中,作者审视了两种不同类型的滑坡论证的情形,即逻辑滑坡论证和修辞滑坡论证。该论证的逻辑形式表明,如果我们允许体细胞基因疗法,那么我们就注定在未来要接受生殖系基因疗法,因为二者之间不存在逻辑上可持续的区分。修辞形式则假定,现在允许体细胞疗法将是踏上滑坡的第一步,最终会导致纳粹所犯下的那种种族灭绝。作者对照人类基因疗法的事实检验了这些论证思路的有效性,并得出结论:由于它们依赖于无法凭经验证实的可能性,在关于基因疗法道德界限的重要得多的辩论中,它们应基本被忽略。