Potter Jordan
Cleveland Clinic, Center for Bioethics, 9500 Euclid Avenue, Cleveland, OH, 44195, USA.
Med Health Care Philos. 2019 Jun;22(2):239-244. doi: 10.1007/s11019-018-9864-8.
In the debate surrounding the morality and legality of the practices of physician-assisted death and euthanasia, a common logical argument regularly employed against these practices is the "slippery slope argument." One formulation of this argument claims that acceptance of physician-assisted death will eventually lead down a "slippery slope" into acceptance of active euthanasia, including its voluntary, non-voluntary, and/or involuntary forms, through psychological and social processes that warp a society's values and moral perspective of a practice over an extended period of time. This formulation is known as the psychological slippery slope argument. This paper analyzes the psychological slippery slope argument as it is applied to the practice of physician-assisted death, and utilizing recent empirical evidence from various nations around the world that practice physician-assisted death and/or euthanasia, the paper argues that (1) employing the psychological slippery slope argument against physician-assisted death is logically fallacious, (2) this kind of slippery slope is unfounded in practice, and thus (3) the psychological slippery slope argument is insufficient on its own to justify continued legal prohibition of physician-assisted death.
在围绕医生协助死亡和安乐死做法的道德性与合法性的辩论中,一种经常被用来反对这些做法的常见逻辑论点是“滑坡论证”。该论证的一种表述称,接受医生协助死亡最终会通过心理和社会过程导致滑向接受主动安乐死,包括其自愿、非自愿和/或非自愿形式,这些过程会在很长一段时间内扭曲社会对一种做法的价值观和道德观念。这种表述被称为心理滑坡论证。本文分析了应用于医生协助死亡做法的心理滑坡论证,并利用来自世界各地实施医生协助死亡和/或安乐死的不同国家的最新实证证据,认为(1)将心理滑坡论证用于反对医生协助死亡在逻辑上是错误的,(2)这种滑坡在实践中没有根据,因此(3)心理滑坡论证本身不足以证明继续对医生协助死亡进行法律禁止是合理的。