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关于对处于终末期且已接受镇静治疗的患者停止人工补液和营养支持。争论仍在继续。

On withholding artificial hydration and nutrition from terminally ill sedated patients. The debate continues.

作者信息

Craig G M

出版信息

J Med Ethics. 1996 Jun;22(3):147-53. doi: 10.1136/jme.22.3.147.

DOI:10.1136/jme.22.3.147
PMID:8798936
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC1376978/
Abstract

The author reviews and continues the debate initiated by her recent paper in this journal. The paper was critical of certain aspects of palliative medicine, and caused Ashby and Stoffell to modify the framework they proposed in 1991. It now takes account of the need for artificial hydration to satisfy thirst, or other symptoms due to lack of fluid intake in the terminally ill. There is also a more positive attitude to the emotional needs and ethical views of the patient's family and care-givers. However, clinical concerns about the general reluctance to use artificial hydration in terminal care remain, and doubts persist about the ethical and legal arguments used by some palliative medicine specialists and others, to justify their approach. Published contributions to the debate to date, in professional journals, are reviewed. Key statements relating to the care of sedated terminally ill patients are discussed, and where necessary criticised.

摘要

作者回顾并继续了她近期在本期刊发表的论文所引发的辩论。该论文对姑息医学的某些方面提出了批评,并促使阿什比和斯托费尔修改了他们在1991年提出的框架。现在该框架考虑到了通过人工补液来缓解口渴或因绝症患者液体摄入不足导致的其他症状的必要性。同时,对患者家属和护理人员的情感需求及伦理观点也有了更积极的态度。然而,对于临终关怀中普遍不愿使用人工补液的临床担忧依然存在,并且对于一些姑息医学专家及其他人用于证明其做法合理的伦理和法律论据仍存疑虑。本文回顾了迄今为止在专业期刊上发表的关于这场辩论的文章。讨论了与镇静的绝症患者护理相关的关键陈述,并在必要时进行了批评。

相似文献

1
On withholding artificial hydration and nutrition from terminally ill sedated patients. The debate continues.关于对处于终末期且已接受镇静治疗的患者停止人工补液和营养支持。争论仍在继续。
J Med Ethics. 1996 Jun;22(3):147-53. doi: 10.1136/jme.22.3.147.
2
On withholding nutrition and hydration in the terminally ill: has palliative medicine gone too far?论临终患者的营养与水分 withholding:姑息医学是否做得太过? (注:这里“withholding”直译为“ withholding”不太好理解其准确意思,可能是“ withholding nutrition and hydration”整体意思是“停止提供营养和水分” ,可根据实际准确含义对译文进行更优化调整)
J Med Ethics. 1994 Sep;20(3):139-43; discussion 144-5. doi: 10.1136/jme.20.3.139.
3
Is sedation without hydration or nourishment in terminal care lawful?临终关怀中不进行补液或营养支持的镇静是否合法?
Med Leg J. 1994;62(Pt. 4):198-201. doi: 10.1177/002581729406200405.
4
Palliative care ethics: non-provision of artificial nutrition and hydration to terminally ill sedated patients.姑息治疗伦理:不给处于终末期且已镇静的患者提供人工营养和水分补充
J Med Ethics. 1994 Sep;20(3):131-2, 187. doi: 10.1136/jme.20.3.131.
5
Seven legal barriers to end-of-life care: myths, realities, and grains of truth.临终关怀的七个法律障碍:误区、现实与真相
JAMA. 2000 Nov 15;284(19):2495-501. doi: 10.1001/jama.284.19.2495.
6
Nutrition and hydration: moral and pastoral reflections. National Conference of Catholic Bishops Committee for Pro-life Activities.营养与水合作用:道德与牧灵思考。美国天主教主教全国会议生命活动委员会。
J Contemp Health Law Policy. 1999 Spring;15(2):455-77.
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On withholding nutrition and hydration in the terminally ill: has palliative medicine gone too far? A reply.关于对绝症患者停止营养和水分供应:姑息医学是否做得太过了?一则回应。
J Med Ethics. 1995 Jun;21(3):141-3. doi: 10.1136/jme.21.3.141.
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ESPEN guideline on ethical aspects of artificial nutrition and hydration.欧洲临床营养和代谢学会(ESPEN)关于人工营养与水化伦理问题的指南
Clin Nutr. 2016 Jun;35(3):545-56. doi: 10.1016/j.clnu.2016.02.006. Epub 2016 Feb 16.
9
Ethical aspects in palliative care.
Am J Hosp Palliat Care. 1996 May-Jun;13(3):49-55. doi: 10.1177/104990919601300315.
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Rights of the terminally ill patient.晚期绝症患者的权利。
Ann Health Law. 1996(5):169-91.

引用本文的文献

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Ethical decision making with end-of-life care: palliative sedation and withholding or withdrawing life-sustaining treatments.生命终末期关怀的伦理决策:缓和性镇静与停止或撤回生命支持治疗。
Mayo Clin Proc. 2010 Oct;85(10):949-54. doi: 10.4065/mcp.2010.0201. Epub 2010 Aug 30.
3
Practical guide to palliative sedation.姑息性镇静实用指南。
Curr Oncol Rep. 2002 May;4(3):242-9. doi: 10.1007/s11912-002-0022-2.
4
The status of the do-not-resuscitate order in Chinese clinical trial patients in a cancer centre.癌症中心中国临床试验患者的“不要复苏”医嘱状况
J Med Ethics. 1999 Aug;25(4):309-14. doi: 10.1136/jme.25.4.309.
5
Autonomy and paternalism in geriatric medicine. The Jewish ethical approach to issues of feeding terminally ill patients, and to cardiopulmonary resuscitation.老年医学中的自主权与家长式作风。犹太伦理对为绝症患者提供食物问题及心肺复苏问题的处理方式。
J Med Ethics. 1998 Feb;24(1):44-8. doi: 10.1136/jme.24.1.44.

本文引用的文献

1
Is sedation without hydration or nourishment in terminal care lawful?临终关怀中不进行补液或营养支持的镇静是否合法?
Med Leg J. 1994;62(Pt. 4):198-201. doi: 10.1177/002581729406200405.
2
On withholding nutrition and hydration in the terminally ill: has palliative medicine gone too far? A commentary.关于对绝症患者停止营养和水分供给:姑息治疗是否做得太过?一篇评论。
J Med Ethics. 1994 Sep;20(3):144-5. doi: 10.1136/jme.20.3.144.
3
Killing, karma and caring: euthanasia in Buddhism and Christianity.杀戮、因果报应与关怀:佛教与基督教中的安乐死
J Med Ethics. 1995 Oct;21(5):265-9. doi: 10.1136/jme.21.5.265.
4
Dehydration in dying patients.临终患者的脱水
Palliat Med. 1995 Oct;9(4):341. doi: 10.1177/026921639500900412.
5
Resuscitation and patients' views. Terminally ill patients may want to live.复苏与患者观点。晚期绝症患者可能想要活下去。
BMJ. 1994 Aug 6;309(6951):409.
6
Palliative care ethics: non-provision of artificial nutrition and hydration to terminally ill sedated patients.姑息治疗伦理:不给处于终末期且已镇静的患者提供人工营养和水分补充
J Med Ethics. 1994 Sep;20(3):131-2, 187. doi: 10.1136/jme.20.3.131.
7
Can there be an ethics of care?能否存在一种关怀伦理?
J Med Ethics. 1995 Feb;21(1):19-24. doi: 10.1136/jme.21.1.19.
8
Pulling the plug on futility.停止无意义的治疗。
BMJ. 1995 Mar 18;310(6981):683-4. doi: 10.1136/bmj.310.6981.683.
9
Nutrition, dehydration and the terminally ill.营养、脱水与晚期患者
J Med Ethics. 1995 Jun;21(3):184-5. doi: 10.1136/jme.21.3.184.
10
Whose life is it anyway? A study in respect for autonomy.这究竟是谁的生活?一项关于尊重自主性的研究。
J Med Ethics. 1995 Jun;21(3):179-83. doi: 10.1136/jme.21.3.179.