Grendstad G, Selle P
Department of Comparative Politics, University of Bergen, Norway.
Risk Anal. 2000 Feb;20(1):27-39. doi: 10.1111/0272-4332.00003.
Cultural Theory distinguishes between myths of human and physical nature as two integrated aspects of four cultural biases: hierarchy, egalitarianism, individualism, and fatalism. These biases serve as individuals' key orientations toward, for example, risk perception, public policy, and political preference. Myths of human and physical nature draw upon different intellectual histories, and an epistemological merger between the two aspects is not unproblematic. A self-administered mail survey of organized environmentalists in Norway included the theory's graphical description of myths of physical nature and verbal descriptions of myths of human nature. The respondents understood the logic of the myths of physical nature well and did not have problems in ranking them, thereby disconfirming the theory's claim that any of the myths appear irrational from the perspective of any other. The empirical results show that respondents gave the highest priority to the hierarchical myth of physical nature and that they also endorsed the egalitarian myth of human nature. Although this outcome may appear irrational from a theoretical perspective, the authors argue that (Grid/group) Cultural Theory is best served by treating the myths of physical and human nature as logically independent of one another.
文化理论将关于人类本性和自然本性的神话区分开来,视其为四种文化倾向(等级制度、平等主义、个人主义和宿命论)的两个相互融合的方面。这些倾向是个人对于风险认知、公共政策和政治偏好等方面的关键取向。关于人类本性和自然本性的神话有着不同的知识史,并且这两个方面在认识论上的融合并非毫无问题。对挪威有组织的环保主义者进行的一项自填式邮件调查,纳入了该理论对自然本性神话的图形描述以及对人类本性神话的文字描述。受访者很好地理解了自然本性神话的逻辑,并且在对其进行排序时没有问题,从而反驳了该理论的观点,即从任何其他神话的角度来看,任何一个神话都显得不合理。实证结果表明,受访者将等级制度的自然本性神话列为最优先选项,并且他们也认可平等主义的人类本性神话。尽管从理论角度来看这个结果可能显得不合理,但作者认为,(网格/群体)文化理论最好将自然本性神话和人类本性神话视为在逻辑上相互独立。