Belda Suárez Isabel Maria, Fernández-Montoya Antorio, Rodríguez Fernández Andrés, López-Berrio Antorio, Cillero-Peñuela Manuel
Department of Social Psychology and Methodology of Behavioral Sciences, School of Psychology, University of Granada, Granada, Spain.
Transfusion. 2004 Oct;44(10):1441-6. doi: 10.1111/j.1537-2995.2004.04102.x.
To understand repeated donation, it is crucial to know its meaning. This issue was explored by asking a sample of regular donors to explain why they maintain this behavior.
Discourse analysis was conducted in five groups of regular donors, selected according to the setting and number of their donations (from 1990 to 2001), on their motivation, attitudes, commitment to donation, personality, and self-concept.
Three discursive positions were distinguished in relation to the different cultural meanings attributed to blood donation. Blood donation was understood in a rational and evaluative manner by the majority but in an emotional, personalized, and stereotyped manner by a minority. Continual donation as a form of help was rationalized as a function of internal and external factors, notably personal convenience in comparison to other helping behaviors and ease of access to collection points.
The discourse referents offered to the donor greatly influence the meanings they attribute to their behavior. Some promotional materials should be revised because they may not connect with the reasons for donating that people find most comprehensible.
要理解重复献血行为,关键在于了解其意义。通过让一部分定期献血者解释他们保持这种行为的原因来探讨这一问题。
根据献血者的献血背景(1990年至2001年)及献血次数,选取五组定期献血者进行话语分析,内容涉及他们的动机、态度、献血承诺、个性及自我概念。
根据对献血赋予的不同文化意义,区分出三种话语立场。大多数人以理性和评价性的方式理解献血,但少数人则以情感化、个性化和刻板化的方式理解。作为一种帮助形式的持续献血,根据内部和外部因素被合理化,特别是与其他帮助行为相比的个人便利性以及前往采血点的便捷程度。
提供给献血者的话语参照极大地影响了他们赋予自身行为的意义。一些宣传材料应该进行修订,因为它们可能与人们认为最易理解的献血原因不相关。