Centre of Excellence for Research in AIDS, University of Malaya, Lembah Pantai, 59100 Kuala Lumpur, Malaysia.
Int J Drug Policy. 2010 Mar;21(2):115-8. doi: 10.1016/j.drugpo.2009.11.003. Epub 2009 Dec 16.
Although drugs are haram and therefore prohibited in Islam, illicit drug use is widespread in many Islamic countries throughout the world. In the last several years increased prevalence of this problem has been observed in many of these countries which has in turn led to increasing injecting drug use driven HIV/AIDS epidemic across the Islamic world. Whilst some countries have recently responded to the threat through the implementation of harm reduction programmes, many others have been slow to respond. In Islam, The Quran and the Prophetic traditions or the Sunnah are the central sources of references for the laws and principles that guide the Muslims' way of life and by which policies and guidelines for responses including that of contemporary social and health problems can be derived. The preservation and protection of the dignity of man, and steering mankind away from harm and destruction are central to the teachings of Islam. When viewed through the Islamic principles of the preservation and protection of the faith, life, intellect, progeny and wealth, harm reduction programmes are permissible and in fact provide a practical solution to a problem that could result in far greater damage to the society at large if left unaddressed.
虽然毒品在伊斯兰教中被视为非法和被禁止的,但在全球许多伊斯兰国家,非法使用毒品的现象非常普遍。在过去的几年中,许多伊斯兰国家都观察到了这一问题的普遍程度有所增加,这反过来又导致了整个伊斯兰世界中因注射毒品而导致的艾滋病病毒/艾滋病疫情的增加。虽然一些国家最近通过实施减少伤害方案来应对这一威胁,但许多其他国家对此反应迟缓。在伊斯兰教中,《古兰经》和先知传统或圣训是指导穆斯林生活方式的法律和原则的核心依据,通过这些依据可以得出应对当代社会和健康问题的政策和指导方针。维护和保护人的尊严,引导人类远离伤害和破坏,是伊斯兰教教义的核心。从伊斯兰教维护和保护信仰、生命、理智、后代和财富的原则来看,减少伤害方案是可以接受的,实际上为解决这一问题提供了一个切实可行的方案,如果不加以解决,这可能会给整个社会造成更大的破坏。