Schneiderman Lawrence J
Family and Preventive Medicine, University of California San Diego School of Medicine, 0622, La Jolla, CA 92093-0622 USA.
J Bioeth Inq. 2011 Jun;8(2):123-131. doi: 10.1007/s11673-011-9293-3. Epub 2011 Mar 20.
It probably should not be surprising, in this time of soaring medical costs and proliferating technology, that an intense debate has arisen over the concept of medical futility. Should doctors be doing all the things they are doing? In particular, should they be attempting treatments that have little likelihood of achieving the goals of medicine? What are the goals of medicine? Can we agree when medical treatment fails to achieve such goals? What should the physician do and not do under such circumstances? Exploring these issues has forced us to revisit the doctor-patient relationship and the relationship of the medical profession to society in a most fundamental way. Medical futility has both a quantitative and qualitative component. I maintain that medical futility is the unacceptable likelihood of achieving an effect that the patient has the capacity to appreciate as a benefit. Both emphasized terms are important. A patient is neither a collection of organs nor merely an individual with desires. Rather, a patient (from the word "to suffer") is a person who seeks the healing (meaning "to make whole") powers of the physician. The relationship between the two is central to the healing process and the goals of medicine. Medicine today has the capacity to achieve a multitude of effects, raising and lowering blood pressure, speeding, slowing, and even removing and replacing the heart, to name but a minuscule few. But none of these effects is a benefit unless the patient has at the very least the capacity to appreciate it. Sadly, in the futility debate wherein some critics have failed or refused to define medical futility an important area of medicine has in large part been neglected, not only in treatment decisions at the bedside, but in public discussions-comfort care-the physician's obligation to alleviate suffering, enhance well being and support the dignity of the patient in the last few days of life.
在医疗成本飞涨和技术不断涌现的时代,围绕医疗无效性的概念引发了激烈的争论,这或许并不令人意外。医生是否应该做他们正在做的所有事情?特别是,他们是否应该尝试那些实现医学目标可能性极小的治疗方法?医学的目标是什么?当医疗治疗未能实现这些目标时,我们能否达成共识?在这种情况下医生应该做什么、不应该做什么?对这些问题的探讨迫使我们从最根本的层面重新审视医患关系以及医学专业与社会的关系。医疗无效性既有定量的成分,也有定性的成分。我认为,医疗无效性是指实现一种效果的可能性不可接受,而这种效果患者有能力将其视为一种益处。这里强调的两个方面都很重要。患者既不是一堆器官的集合,也不仅仅是一个有欲望的个体。相反,患者(源自“遭受痛苦”一词)是寻求医生治愈(意为“使完整”)能力的人。两者之间的关系对于治疗过程和医学目标至关重要。如今医学有能力实现众多效果,比如升高和降低血压、加速、减缓,甚至移除和替换心脏等等,这里只是列举了极少的一部分。但除非患者至少有能力领会,否则这些效果都算不上益处。可悲的是,在关于医疗无效性的争论中,一些批评者未能或拒绝界定医疗无效性,医学的一个重要领域在很大程度上被忽视了,不仅在床边的治疗决策中,而且在公共讨论——舒适护理中,即在患者生命的最后几天里医生减轻患者痛苦、增进福祉并维护患者尊严的义务方面。