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The merit of meritocracy.

机构信息

Department of Psychology, University of Guelph, Guelph, Ontario N1G 2W1, Canada.

出版信息

J Pers Soc Psychol. 2011 Sep;101(3):433-50. doi: 10.1037/a0024618.

Abstract

We argue that the preference for the merit principle is a separate construct from hierarchy-legitimizing ideologies (i.e., system justification beliefs, prejudice, social dominance orientation), including descriptive beliefs that meritocracy currently exists in society. Moreover, we hypothesized that prescriptive beliefs about merit should have a stronger influence on reactions to the status quo when hierarchy-legitimizing ideologies are weak (vs. strong). In 4 studies, participants' preference for the merit principle and hierarchy-legitimizing ideologies were assessed; later, the participants evaluated organizational selection practices that support or challenge the status quo. Participants' prescriptive and descriptive beliefs about merit were separate constructs; only the latter predicted other hierarchy-legitimizing ideologies. In addition, as hypothesized, among participants who weakly endorsed hierarchy-legitimizing ideologies, the stronger their preference for the merit principle, the more they opposed selection practices that were perceived to be merit violating but the more they supported practices that were perceived to be merit restoring. In contrast, those who strongly endorsed hierarchy-legitimizing ideologies were always motivated to support the status quo, regardless of their preference for the merit principle.

摘要

我们认为,对功绩原则的偏好是一个与等级合法化意识形态(即系统合理化信念、偏见、社会支配倾向)不同的构念,包括功绩社会目前在社会中存在的描述性信念。此外,我们假设,当等级合法化意识形态较弱(而非较强)时,关于功绩的规范性信念应该对现状的反应产生更强的影响。在 4 项研究中,评估了参与者对功绩原则和等级合法化意识形态的偏好;之后,参与者评估了支持或挑战现状的组织选拔实践。参与者对功绩的规范性和描述性信念是两个独立的构念;只有后者可以预测其他的等级合法化意识形态。此外,正如假设的那样,在那些对等级合法化意识形态弱支持的参与者中,他们对功绩原则的偏好越强,他们就越反对被认为是违反功绩的选拔实践,而越支持被认为是恢复功绩的实践。相比之下,那些强烈支持等级合法化意识形态的人总是有动机支持现状,而不管他们对功绩原则的偏好如何。

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