Erler Alexandre
Oxford Uehiro Centre for Practical Ethics, University of Oxford, Suite 8, Littlegate House, St Ebbes Street, Oxford, OX1 1PT UK.
Neuroethics. 2011 Nov;4(3):235-249. doi: 10.1007/s12152-010-9090-4. Epub 2010 Sep 1.
One objection to enhancement technologies is that they might lead us to live inauthentic lives. Memory modification technologies (MMTs) raise this worry in a particularly acute manner. In this paper I describe four scenarios where the use of MMTs might be said to lead to an inauthentic life. I then undertake to justify that judgment. I review the main existing accounts of authenticity, and present my own version of what I call a "true self" account (intended as a complement, rather than a substitute, to existing accounts). I briefly describe current and prospective MMTs, distinguishing between memory enhancement and memory editing. Moving then to an assessment of the initial scenarios in the light of the accounts previously described, I argue that memory enhancement does not, by its very nature, raise serious concerns about authenticity. The main threat to authenticity posed by MMTs comes, I suggest, from memory editing. Rejecting as inadequate the worries about identity raised by the President's Council on Bioethics in Beyond Therapy, I argue instead that memory editing can cause us to live an inauthentic life in two main ways: first, by threatening its truthfulness, and secondly, by interfering with our disposition to respond in certain ways to some past events, when we have reasons to respond in such ways. This consideration allows us to justify the charge of inauthenticity in cases where existing accounts fail. It also gives us a significant moral reason not to use MMTs in ways that would lead to such an outcome.
对增强技术的一种反对意见是,它们可能会导致我们过着不真实的生活。记忆修改技术(MMTs)以一种特别尖锐的方式引发了这种担忧。在本文中,我描述了四种使用MMTs可能会导致不真实生活的情形。然后我着手为这一判断进行辩护。我回顾了现有的关于真实性的主要论述,并提出了我自己版本的所谓“真实自我”论述(旨在作为对现有论述的补充,而非替代)。我简要描述了当前和未来的MMTs,区分了记忆增强和记忆编辑。接着,根据前面描述的论述对最初的情形进行评估,我认为记忆增强本质上并不会引发对真实性的严重担忧。我认为,MMTs对真实性构成的主要威胁来自记忆编辑。我拒绝接受总统生物伦理委员会在《超越治疗》中提出的关于身份认同的担忧,认为其不够充分,相反,我认为记忆编辑会以两种主要方式导致我们过着不真实的生活:第一,通过威胁其真实性;第二,当我们有理由以特定方式对某些过去的事件做出反应时,通过干扰我们以这种方式做出反应的倾向。这种考量使我们能够在现有论述无法适用的情况下为不真实性的指控提供正当理由。它也给了我们一个重要的道德理由,不要以会导致这种结果的方式使用MMTs。