All Souls College and Department of Experimental Psychology, University of Oxford, Oxford, UK.
Philos Trans R Soc Lond B Biol Sci. 2012 Aug 5;367(1599):2181-91. doi: 10.1098/rstb.2012.0120.
Cumulative cultural evolution is what 'makes us odd'; our capacity to learn facts and techniques from others, and to refine them over generations, plays a major role in making human minds and lives radically different from those of other animals. In this article, I discuss cognitive processes that are known collectively as 'cultural learning' because they enable cumulative cultural evolution. These cognitive processes include reading, social learning, imitation, teaching, social motivation and theory of mind. Taking the first of these three types of cultural learning as examples, I ask whether and to what extent these cognitive processes have been adapted genetically or culturally to enable cumulative cultural evolution. I find that recent empirical work in comparative psychology, developmental psychology and cognitive neuroscience provides surprisingly little evidence of genetic adaptation, and ample evidence of cultural adaptation. This raises the possibility that it is not only 'grist' but also 'mills' that are culturally inherited; through social interaction in the course of development, we not only acquire facts about the world and how to deal with it (grist), we also build the cognitive processes that make 'fact inheritance' possible (mills).
累积文化进化是“使我们变得独特”的原因;我们从他人那里学习事实和技术的能力,并在几代人的时间里对其进行改进,这在使人类的思想和生活与其他动物的思想和生活截然不同方面发挥了重要作用。在本文中,我讨论了被称为“文化学习”的认知过程,因为它们使累积文化进化成为可能。这些认知过程包括阅读、社会学习、模仿、教学、社会动机和心理理论。以这三种文化学习类型中的第一种为例,我询问这些认知过程是否以及在多大程度上已经通过遗传或文化适应来实现累积文化进化。我发现,比较心理学、发展心理学和认知神经科学的最新实证工作几乎没有提供遗传适应的证据,而提供了大量文化适应的证据。这就提出了一种可能性,即不仅是“磨料”,还有“磨具”也是通过文化传承下来的;在发展过程中的社会互动中,我们不仅获得了关于世界及其处理方式的事实(磨料),还构建了使“事实传承”成为可能的认知过程(磨具)。