Center for Global Health, Weill Cornell Medicine, New York, NY, USA.
Department of Emergency Medicine, Weill Cornell Medicine, New York, NY, USA.
BMC Womens Health. 2019 Jul 22;19(1):99. doi: 10.1186/s12905-019-0802-6.
Women in Tanzania report a high unmet need for both information about and access to family planning. Prior studies have demonstrated the complex and variable relationship between religious faith and beliefs about family planning in sub-Saharan Africa. We hypothesized that a major reason for the poor uptake of family planning in Tanzania is that women and their partners are uncertain about whether pregnancy prevention is compatible with their religious beliefs.
Twenty-four focus group discussions with 206 participants were conducted in Mwanza, Tanzania between 2016 and 2017: six groups were conducted among Christian men, six among Christian women, six among Muslim men, and six among Muslim women. Among Christians, 98% were Protestants. Focus groups were also divided by gender and religion to facilitate discussion about gender-specific and religion-specific factors influencing family planning utilization. Qualitative data were analyzed using a thematic, phenomenological approach.
We identify two important themes regarding the intersections of religion and family planning practices. First, we report that dynamics of family planning are experienced differently based on gender, and that male authority conflicts with female embodied knowledge, leading to negotiation or covert contraceptive use. Second, religious acceptability of family planning methods is of central importance, though participants differed in their interpretations of their religion's stance on this question. Most who found family planning incompatible with their faith affirmed their responsibility to give birth to as many children as God would give them. Others found family planning to be acceptable given their moral responsibility to care for and protect their children by limiting the family size.
Both religious tradition and gender dynamics strongly influence the uptake of family planning, with a wide range of interpretations of religious traditions affecting the perceived acceptability of family planning. Regardless of gender or religious affiliation, participants were unified by a desire to live according to religious tradition. Future efforts to improve uptake of family planning are likely to have maximal impact if they are tailored to inform, involve, and empower male heads of households, and to address questions of religious acceptability.
坦桑尼亚的女性表示,她们在获取计划生育信息和服务方面存在巨大需求未被满足。先前的研究表明,在撒哈拉以南非洲,宗教信仰与对计划生育的信仰之间存在复杂且多变的关系。我们假设,坦桑尼亚计划生育普及率低的一个主要原因是,女性及其伴侣不确定避孕是否符合他们的宗教信仰。
2016 年至 2017 年期间,在坦桑尼亚姆万扎进行了 24 组焦点小组讨论,共有 206 名参与者参加:其中 6 组为基督教男性、6 组为基督教女性、6 组为穆斯林男性和 6 组为穆斯林女性。在基督教徒中,98%是新教徒。焦点小组还按性别和宗教进行了划分,以促进讨论影响计划生育利用的性别特定和宗教特定因素。使用主题、现象学方法对定性数据进行分析。
我们确定了宗教和计划生育实践相互交织的两个重要主题。首先,我们报告说,计划生育的动态因性别而异,男性权威与女性身体知识相冲突,导致协商或秘密使用避孕药具。其次,计划生育方法的宗教可接受性至关重要,尽管参与者对其宗教立场的解释有所不同。大多数认为计划生育与他们的信仰不符的人都肯定了他们的责任,即按照上帝的旨意生育尽可能多的孩子。其他人认为,考虑到他们有责任通过限制家庭规模来照顾和保护孩子,因此计划生育是可以接受的。
宗教传统和性别动态都强烈影响计划生育的普及,对宗教传统的广泛解释影响了对计划生育的可接受性的看法。无论性别或宗教信仰如何,参与者都希望按照宗教传统生活。如果未来提高计划生育普及率的努力能够提供信息、参与和增强男户主的权能,并解决宗教可接受性的问题,那么这些努力可能会产生最大的影响。