Redies Christoph
Experimental Aesthetics Group, Institute of Anatomy I, University of Jena School of Medicine, Jena University Hospital Jena, Germany.
Front Hum Neurosci. 2015 Apr 28;9:218. doi: 10.3389/fnhum.2015.00218. eCollection 2015.
In this work, I propose a model of visual aesthetic experience that combines formalist and contextual aspects of aesthetics. The model distinguishes between two modes of processing. First, perceptual processing is based on the intrinsic form of an artwork, which may or may not be beautiful. If it is beautiful, a beauty-responsive mechanism is activated in the brain. This bottom-up mechanism is universal amongst humans; it is widespread in the visual brain and responsive across visual modalities. Second, cognitive processing is based on contextual information, such as the depicted content, the intentions of the artist or the circumstances of the presentation of the artwork. Cognitive processing is partially top-down and varies between individuals according to their cultural experience. Processing in the two channels is parallel and largely independent. In the general case, an aesthetic experience is induced if processing in both channels is favorable, i.e., if there is resonance in the perceptual processing channel ("aesthetics of perception"), and successful mastering in the cognitive processing channel ("aesthetics of cognition"). I speculate that this combinatorial mechanism has evolved to mediate social bonding between members of a (cultural) group of people. Primary emotions can be elicited via both channels and modulate the degree of the aesthetic experience. Two special cases are discussed. First, in a subset of (post-)modern art, beauty no longer plays a prominent role. Second, in some forms of abstract art, beautiful form can be enjoyed with minimal cognitive processing. The model is applied to examples of Western art. Finally, implications of the model are discussed. In summary, the proposed model resolves the seeming contradiction between formalist perceptual approaches to aesthetic experience, which are based on the intrinsic beauty of artworks, and contextual approaches, which account for highly individual and culturally dependent aspects of aesthetics.
在这项研究中,我提出了一种视觉审美体验模型,该模型结合了美学的形式主义和情境方面。该模型区分了两种处理模式。首先,感知处理基于艺术品的内在形式,这种形式可能美也可能不美。如果它是美的,大脑中一种对美有反应的机制就会被激活。这种自下而上的机制在人类中是普遍存在的;它广泛存在于视觉脑区,并且对各种视觉模态都有反应。其次,认知处理基于情境信息,比如所描绘的内容、艺术家的意图或艺术品展示的环境。认知处理部分是自上而下的,并且因个体的文化体验不同而有所差异。两个通道的处理是并行的且在很大程度上相互独立。一般情况下,如果两个通道的处理都是有利的,即如果在感知处理通道中有共鸣(“感知美学”),并且在认知处理通道中成功掌握(“认知美学”),就会引发审美体验。我推测这种组合机制已经进化出来,以调节(文化)群体成员之间的社会联系。基本情绪可以通过这两个通道引发,并调节审美体验的程度。文中讨论了两种特殊情况。首先,在一部分(后)现代艺术中,美不再扮演突出的角色。其次,在某些形式的抽象艺术中,可以在极少认知处理的情况下欣赏美的形式。该模型被应用于西方艺术的例子。最后,讨论了该模型的意义。总之,所提出的模型解决了基于艺术品内在美的形式主义感知审美体验方法与考虑美学中高度个性化和文化依赖性方面的情境方法之间看似矛盾的问题。