Hinton Devon E, Barlow David H, Reis Ria, de Jong Joop
Center for Anxiety and Traumatic, Massachusetts General Hospital, Harvard Medical School, Stress Disorders, One Bowdoin Square, 6th Floor, Boston, MA, 02114, USA.
Center for Anxiety and Related Disorders, Boston University, Boston, MA, USA.
Cult Med Psychiatry. 2016 Dec;40(4):570-619. doi: 10.1007/s11013-016-9489-4.
We present a general model of why "thinking a lot" is a key presentation of distress in many cultures and examine how "thinking a lot" plays out in the Cambodian cultural context. We argue that the complaint of "thinking a lot" indicates the presence of a certain causal network of psychopathology that is found across cultures, but that this causal network is localized in profound ways. We show, using a Cambodian example, that examining "thinking a lot" in a cultural context is a key way of investigating the local bio-cultural ontology of psychopathology. Among Cambodian refugees, a typical episode of "thinking a lot" begins with ruminative-type negative cognitions, in particular worry and depressive thoughts. Next these negative cognitions may induce mental symptoms (e.g., poor concentration, forgetfulness, and "zoning out") and somatic symptoms (e.g., migraine headache, migraine-like blurry vision such as scintillating scotomas, dizziness, palpitations). Subsequently the very fact of "thinking a lot" and the induced symptoms may give rise to multiple catastrophic cognitions. Soon, as distress escalates, in a kind of looping, other negative cognitions such as trauma memories may be triggered. All these processes are highly shaped by the Cambodian socio-cultural context. The article shows that Cambodian trauma survivors have a locally specific illness reality that centers on dynamic episodes of "thinking a lot," or on what might be called the "thinking a lot" causal network.
我们提出了一个关于为何“想太多”在许多文化中都是痛苦的关键表现的通用模型,并考察了“想太多”在柬埔寨文化背景下是如何呈现的。我们认为,“想太多”的抱怨表明存在一种跨文化的特定精神病理学因果网络,但这种因果网络在很多方面是本地化的。我们以柬埔寨为例表明,在文化背景中考察“想太多”是研究精神病理学的地方生物文化本体论的关键方式。在柬埔寨难民中,典型的“想太多”发作始于反刍式的消极认知,尤其是担忧和抑郁想法。接下来,这些消极认知可能引发精神症状(如注意力不集中、健忘和“走神”)和躯体症状(如偏头痛、类似偏头痛的模糊视觉,如闪烁暗点、头晕、心悸)。随后,“想太多”这一事实以及引发的症状可能会产生多种灾难性认知。很快,随着痛苦加剧,在一种循环中,其他消极认知,如创伤记忆,可能会被触发。所有这些过程都受到柬埔寨社会文化背景的强烈影响。本文表明,柬埔寨创伤幸存者有一种以动态的“想太多”发作或以所谓的“想太多”因果网络为中心的当地特定疾病现实。