Jervis Lori L, Sconzert-Hall William
a Department of Anthropology , University of Oklahoma , Norman , Oklahoma , USA.
J Elder Abuse Negl. 2017 Jan-Feb;29(1):43-58. doi: 10.1080/08946566.2016.1249816. Epub 2016 Oct 25.
The problem of how to conceptualize elder mistreatment goes back several decades, and is especially important for ethnic minority populations, who may have perspectives that differ from the dominant society. This community-based participatory research study, which examined perceptions of mistreatment by family among 100 urban and rural older American Indians, permits a rare glimpse into how Native elders themselves understand this issue. Here, good treatment was conceptualized in terms of being taken care of, having one's needs met, and being respected. We found relatively high standards for how elders should be treated-such as the belief that an elder's needs should be anticipated and met without the elder needing to ask-in the face of widespread accounts of the mistreatment of elders within the community, largely through various acts of financial exploitation and neglect. Substance abuse and culture loss were blamed formuch of the elder mistreatment occurring in contemporary Native communities.
如何对虐待老年人的现象进行概念化界定这一问题可以追溯到几十年前,对于少数族裔群体而言尤为重要,因为他们的观点可能与主流社会不同。这项基于社区的参与性研究调查了100名美国印第安城乡老年人对家庭虐待的看法,让我们得以难得地一窥原住民老年人自身是如何理解这个问题的。在这里,良好的待遇被概念化为得到照顾、需求得到满足以及受到尊重。我们发现,尽管社区中普遍存在对老年人的虐待现象,主要表现为各种形式的经济剥削和忽视行为,但对于应如何对待老年人,仍存在相对较高的标准,比如认为应该在老年人无需提出要求的情况下就预见到并满足他们的需求。物质滥用和文化丧失被认为是当代原住民社区中发生的许多虐待老年人现象的原因。