Golomb L
Department of Sociology and Anthropology, George Mason University, Fairfax, VA 22030.
Soc Sci Med. 1988;27(5):437-43. doi: 10.1016/0277-9536(88)90366-8.
Thailand's supernaturalist practitioners are both respected for their curative powers and feared as potential sorcerers. When sorcery is diagnosed, exorcists generally implicate other practitioners as the source of the supernatural aggression. Given the often grave nature of such accusations, how have supernaturalist curers been spared from persecution during times of adversity? This paper examines three different sets of restraints that have evolved in three different regions of Thailand to protect supernaturalist curers from excessive accusations that could lead to harassment. The unique local character of each set of restraints is shown to be shaped by such factors as the availability of modern medical facilities, local methods of conflict resolution, local spirit beliefs, and the presence or absence of ethnic outgroup practitioners.
泰国的超自然疗法从业者既因其治疗能力而受到尊重,又因其可能是潜在的巫师而令人恐惧。当被诊断为巫术时,驱魔师通常会将其他从业者视为超自然攻击的源头。鉴于此类指控往往性质严重,那么在逆境时期,超自然疗法治疗师是如何免遭迫害的呢?本文考察了泰国三个不同地区逐渐形成的三套不同的约束机制,这些机制旨在保护超自然疗法治疗师免受可能导致骚扰的过度指控。结果表明,每套约束机制独特的地方特色是由现代医疗设施的可及性、当地的冲突解决方式、当地的神灵信仰以及族裔外群体从业者的有无等因素塑造而成的。