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Nature. 2019 Mar;567(7748):305-307. doi: 10.1038/d41586-019-00857-9.
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More religious, less dogmatic: Toward a general framework for gender differences in religion.宗教性更强,教条性更弱:迈向宗教中性别差异的总体框架。
Soc Sci Res. 2018 Sep;75:58-72. doi: 10.1016/j.ssresearch.2018.06.010. Epub 2018 Jun 26.
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How Early Life Religious Exposure Relates to the Timing of First Birth.早年的宗教信仰接触与首次生育时间的关系。
J Marriage Fam. 2016 Oct;78(5):1422-1438. doi: 10.1111/jomf.12364. Epub 2016 Aug 19.
5
Caste and Choice: The Influence of Developmental Idealism on Marriage Behavior.种姓与选择:发展理想主义对婚姻行为的影响
AJS. 2015 Jul;121(1):243-87. doi: 10.1086/681968.
6
Explaining religious differentials in family-size preference: Evidence from Nepal in 1996.解释家庭规模偏好中的宗教差异:来自1996年尼泊尔的证据。
Popul Stud (Camb). 2015;69(1):23-37. doi: 10.1080/00324728.2014.995695.
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Religion and Early Marriage in the United States: Evidence from the Add Health Study.美国的宗教与早婚:来自青少年健康纵向研究的证据
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8
The Effect of Parents' Attitudes on Sons' Marriage Timing.父母态度对儿子结婚时机的影响。
Am Sociol Rev. 2012 Dec;77(6):923-945. doi: 10.1177/0003122412464041. Epub 2012 Oct 22.
9
Why Wait?: The Effect of Marriage and Childbearing on the Wages of Men and Women.为何等待?婚姻与生育对男性和女性工资的影响
J Hum Resour. 2009 Spring;44(2):326-349. doi: 10.1353/jhr.2009.0032.
10
Marriage and Health in the Transition to Adulthood: Evidence for African Americans in Add Health.向成年期过渡阶段的婚姻与健康:来自“青少年健康纵向研究”中非洲裔美国人的证据
J Fam Issues. 2010 Aug;31(8):1106-1143. doi: 10.1177/0192513X10365823.

父母宗教信仰与子女婚姻时机之间的性别化关系。

The Gendered Relationship between Parental Religiousness and Children's Marriage Timing.

作者信息

Brauner-Otto Sarah R, Pearce Lisa

机构信息

McGill University.

University of North Carolina-Chapel Hill.

出版信息

Sociol Relig. 2020 Winter;81(4):413-438. doi: 10.1093/socrel/sraa014. Epub 2020 May 8.

DOI:10.1093/socrel/sraa014
PMID:32989372
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC7503453/
Abstract

In this article, we examine whether mother's and father's self-reported religiousness relates differently to the timing of their children's marriages. Conceptualizing religion as one source of cultural schema about marriage that is likely to conflict with other schemas for living, and theorizing that women are more likely to experience structured ambivalence over religious schema and their enactment than men, we predict father's religiousness will be associated with children's marriage in accordance with religious dogma, whereas the experience of structured ambivalence yields a more complex relationship between mother's religiousness and their children's marriage. Using longitudinal data from the Chitwan Valley Family Study in Nepal, a primarily Hindu and Buddhist setting, we find contrasting associations between son's marriage timing and mothers' and fathers' religiousness. This provides empirical support for theoretical frameworks that emphasize the gendered nature of religious identity and suggests the influence of religion on other aspects of life is gendered.

摘要

在本文中,我们探讨了父母自我报告的宗教信仰与子女结婚时间的关联是否存在差异。我们将宗教概念化为关于婚姻的文化模式的一个来源,这种模式可能与其他生活模式相冲突,并提出理论认为,女性比男性更有可能在宗教模式及其践行方面经历结构化的矛盾心理。我们预测,父亲的宗教信仰将与符合宗教教义的子女婚姻相关联,而结构化矛盾心理的体验会在母亲的宗教信仰与其子女婚姻之间产生更为复杂的关系。利用来自尼泊尔奇特旺山谷家庭研究的纵向数据(该地区主要是印度教和佛教环境),我们发现儿子的结婚时间与母亲和父亲的宗教信仰之间存在对比鲜明的关联。这为强调宗教身份的性别本质的理论框架提供了实证支持,并表明宗教对生活其他方面的影响是具有性别差异的。