Brauner-Otto Sarah R, Pearce Lisa
McGill University.
University of North Carolina-Chapel Hill.
Sociol Relig. 2020 Winter;81(4):413-438. doi: 10.1093/socrel/sraa014. Epub 2020 May 8.
In this article, we examine whether mother's and father's self-reported religiousness relates differently to the timing of their children's marriages. Conceptualizing religion as one source of cultural schema about marriage that is likely to conflict with other schemas for living, and theorizing that women are more likely to experience structured ambivalence over religious schema and their enactment than men, we predict father's religiousness will be associated with children's marriage in accordance with religious dogma, whereas the experience of structured ambivalence yields a more complex relationship between mother's religiousness and their children's marriage. Using longitudinal data from the Chitwan Valley Family Study in Nepal, a primarily Hindu and Buddhist setting, we find contrasting associations between son's marriage timing and mothers' and fathers' religiousness. This provides empirical support for theoretical frameworks that emphasize the gendered nature of religious identity and suggests the influence of religion on other aspects of life is gendered.
在本文中,我们探讨了父母自我报告的宗教信仰与子女结婚时间的关联是否存在差异。我们将宗教概念化为关于婚姻的文化模式的一个来源,这种模式可能与其他生活模式相冲突,并提出理论认为,女性比男性更有可能在宗教模式及其践行方面经历结构化的矛盾心理。我们预测,父亲的宗教信仰将与符合宗教教义的子女婚姻相关联,而结构化矛盾心理的体验会在母亲的宗教信仰与其子女婚姻之间产生更为复杂的关系。利用来自尼泊尔奇特旺山谷家庭研究的纵向数据(该地区主要是印度教和佛教环境),我们发现儿子的结婚时间与母亲和父亲的宗教信仰之间存在对比鲜明的关联。这为强调宗教身份的性别本质的理论框架提供了实证支持,并表明宗教对生活其他方面的影响是具有性别差异的。