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Creating life after death: should posthumous reproduction be legally permissible without the deceased's prior consent?死后创造生命:在未经逝者生前同意的情况下,死后生殖在法律上应被允许吗?
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4
The right to know one's genetic origins and cross-border medically assisted reproduction.了解自己基因起源的权利与跨境医学辅助生殖。
Isr J Health Policy Res. 2017 Jan 16;6:3. doi: 10.1186/s13584-016-0125-0. eCollection 2017.
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A discussion supporting presumed consent for posthumous sperm procurement and conception.关于支持死后精子采集与受孕的推定同意的讨论。
Reprod Biomed Online. 2015 Jan;30(1):6-13. doi: 10.1016/j.rbmo.2014.10.001. Epub 2014 Oct 13.
6
Posthumous reproduction with surplus in vitro fertilization embryos: a study exploring users' choices.死后利用体外受精剩余胚胎进行繁殖:一项探究使用者选择的研究。
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7
Posthumous gamete retrieval and reproduction: would the deceased spouse consent?死后配子提取与生殖:已故配偶会同意吗?
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Posthumous sperm utilization in men presenting for sperm banking: an analysis of patient choice.男性死后精子利用进行精子库存储:患者选择的分析。
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Population-based study of attitudes toward posthumous reproduction.基于人群的对死后生殖态度的研究。
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Proprietary interests in human bodily material: Yearworth, recent Australian cases on stored semen and their implications: Kate Jane Bazley v Wesley Monash IVF Pty Ltd [2010] QSC 118; Jocelyn Edwards; Re the estate of the late Mark Edwards [2011] NSWSC 478.对人体物质的所有权权益:耶尔沃思、澳大利亚近期关于冷冻精液的案例及其影响:凯特·简·巴兹利诉韦斯利·莫纳什试管婴儿私人有限公司[2010]昆士兰最高法院第118号判决;乔斯林·爱德华兹;关于已故马克·爱德华兹的遗产案[2011]新南威尔士州最高法院第478号判决
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从越南视角看死后生殖——一项分析与评论

Post-mortem Reproduction from a Vietnamese Perspective-an Analysis and Commentary.

作者信息

Doan Hai Thanh, Doan Diep Thi Phuong, Duong Nguyen Kim The

机构信息

University of Economics and Law, Vietnam National University Ho Chi Minh, Ho Chi Minh, Vietnam.

University of Economics Ho Chi Minh, Ho Chi Minh, Vietnam.

出版信息

Asian Bioeth Rev. 2020 Aug 6;12(3):257-288. doi: 10.1007/s41649-020-00137-z. eCollection 2020 Sep.

DOI:10.1007/s41649-020-00137-z
PMID:33717338
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC7747272/
Abstract

Post-mortem reproduction is a complex and contested matter attracting attention from a diverse group of scholars and resulting in various responses from a range of countries. Vietnam has been reluctant to deal directly with this matter and has, accordingly, permitted post-mortem reproduction implicitly. First, by analysing Vietnam's post-mortem reproduction cases, this paper reflects on the manner in which Vietnamese authorities have handled each case in the context of the contemporary legal framework, and it reveals the moral questions arising therefrom. The article then offers an account of Vietnamese social norms as an explanation for the tendency to conduct post-mortem reproduction. In arguing that a deeper and more thorough examination of the moral and ethical reasoning is required, the paper advocates in favour of supportive post-mortem reproduction regulation. In doing so, the paper seeks to reconcile the Vietnamese legal framework and post-mortem reproduction experiences of other countries. The article concludes that Vietnam and countries sharing the similar cultural traits should permit post-mortem reproduction explicitly. This would require full engagement with the ethical and legal issues arising, and careful promulgation of regulations and guidelines based on comparative experiences of a range of countries in handling this matter.

摘要

死后生殖是一个复杂且存在争议的问题,吸引了众多不同领域学者的关注,并在一系列国家引发了各种反应。越南一直不愿直接处理这个问题,因此,实际上是默许了死后生殖行为。首先,通过分析越南的死后生殖案例,本文反思了越南当局在当代法律框架背景下处理每个案例的方式,并揭示了由此产生的道德问题。然后,文章阐述了越南的社会规范,以此来解释进行死后生殖行为的倾向。在主张需要对道德和伦理推理进行更深入、更全面的审视时,本文提倡支持性的死后生殖监管。在此过程中,本文试图协调越南的法律框架与其他国家的死后生殖经验。文章得出结论,越南以及具有相似文化特征的国家应该明确允许死后生殖。这将需要充分应对由此产生的伦理和法律问题,并根据一系列国家处理此事的比较经验,谨慎颁布相关法规和指导方针。