Pulina Giuseppe
Agraria Department, University of Sassari, 07100 Sassari, Italy.
Animals (Basel). 2023 Mar 17;13(6):1083. doi: 10.3390/ani13061083.
Taking a cue from J.W. Yates' recent work on animal sentience published in this journal, which explores the field and categorizes it as a harmony with nature and a recognition of its values, inferring that the inclusion of animals in the sphere of objective rights is the obligatory step for a real sustainability in all human activities, this opinion paper seeks to challenge some of the claims made in the article and present an alternative perspective on sentience and animal rights. Preliminarily, I propose a semantic word-washing and the use of more precise terms instead of not well-defined ones such as "harmony" in relation to nature and "sentience" in relation to animals, and I affirm that there can be only one point of view, however rich in dialectics, which is the human one for looking at the problems of animal ethics. Below, I present the thesis that concludes that it is not possible to attribute rights to animals, but it is our right and duty to protect their well-being, which requires states to pass laws for their defence. I conclude that while it is acceptable to raise animals for priority human rights (such as food and health), it is also an obligation to properly care for and protect them.
借鉴J.W. 耶茨近期发表在本期刊上关于动物感知的研究成果,该研究探讨了这一领域并将其归类为与自然的和谐以及对自然价值的认可,推断将动物纳入客观权利范畴是所有人类活动实现真正可持续发展的必经步骤。本文试图对该文章中的一些观点提出质疑,并就感知和动物权利呈现一种不同的视角。首先,我提议进行语义清洗,使用更精确的术语,而不是诸如与自然相关的定义不明确的“和谐”以及与动物相关的“感知”等词汇。我坚信,无论辩证法多么丰富,看待动物伦理问题只有一个视角,即人类视角。下面,我将阐述这样一个论点:不能赋予动物权利,但我们有权利和义务保护它们的福祉,这要求各国制定法律来保护它们。我得出的结论是,为了人类的优先权利(如食物和健康)而饲养动物是可以接受的,但妥善照顾和保护它们也是一种义务。