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1
Reconceiving Reproduction: Removing "Rearing" From the Definition-and What This Means for ART.重新构想生殖:从定义中去除“养育”——这对 ART 意味着什么。
J Bioeth Inq. 2024 Mar;21(1):117-129. doi: 10.1007/s11673-023-10281-4. Epub 2023 Oct 13.
2
Reproduction misconceived: why there is no right to reproduce and the implications for ART access.生育观念的误解:为什么没有生育权以及对 ART 准入的影响。
J Med Ethics. 2024 Oct 22;50(11):778-785. doi: 10.1136/jme-2022-108512.
3
towards a pluralist account of non-sexual reproduction.迈向非有性生殖的多元主义解释。
J Med Ethics. 2025 Jul 7;51(7):497-504. doi: 10.1136/jme-2022-108858.
4
Infertility, assisted reproduction and rights.不孕症、辅助生殖与权利。
Best Pract Res Clin Obstet Gynaecol. 2006 Jun;20(3):369-80. doi: 10.1016/j.bpobgyn.2006.01.001. Epub 2006 Feb 28.
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The right to parenthood: an argument for a narrow interpretation.生育权:关于狭义解释的一种论证。
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Ethical issues in infertility.不孕症中的伦理问题。
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Restricting Access to ART on the Basis of Criminal Record : An Ethical Analysis of a State-Enforced "Presumption Against Treatment" With Regard to Assisted Reproductive Technologies.基于犯罪记录限制获得抗逆转录病毒治疗:对国家强制实施的辅助生殖技术“治疗推定反对”的伦理分析。
J Bioeth Inq. 2015 Sep;12(3):511-20. doi: 10.1007/s11673-015-9622-z. Epub 2015 Feb 21.
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[Critical analysis on the evolution of ethical norms for the use of assisted reproduction techniques in Brazil].
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本文引用的文献

1
towards a pluralist account of non-sexual reproduction.迈向非有性生殖的多元主义解释。
J Med Ethics. 2025 Jul 7;51(7):497-504. doi: 10.1136/jme-2022-108858.
2
Reproduction misconceived: why there is no right to reproduce and the implications for ART access.生育观念的误解:为什么没有生育权以及对 ART 准入的影响。
J Med Ethics. 2024 Oct 22;50(11):778-785. doi: 10.1136/jme-2022-108512.
3
International Committee for Monitoring Assisted Reproductive Technology (ICMART) and the World Health Organization (WHO) revised glossary of ART terminology, 2009.国际辅助生殖技术监测委员会(ICMART)与世界卫生组织(WHO)2009年修订的辅助生殖技术术语词汇表
Fertil Steril. 2009 Nov;92(5):1520-4. doi: 10.1016/j.fertnstert.2009.09.009. Epub 2009 Oct 14.
4
Genetic ties: are they morally binding?基因联系:它们在道德上具有约束力吗?
Bioethics. 2006 Apr;20(2):64-76. doi: 10.1111/j.1467-8519.2006.00478.x.
5
Reproductive ethics and the family.生殖伦理与家庭。
N Z Bioeth J. 2000 Jun;1(1):4-10.
6
Toward a pluralistic account of parenthood.迈向多元的父母身份观。
Bioethics. 2003 Jun;17(3):221-42. doi: 10.1111/1467-8519.00338.
7
Reproduction and rights: a response to Dorothy Roberts.生殖与权利:对多萝西·罗伯茨的回应
Law Soc Inq. 1995 Autumn;20(4):1023-32. doi: 10.1111/j.1747-4469.1995.tb00699.x.
8
Bioethics and fatherhood.生物伦理学与父性。
Utah Law Rev. 1992;1992(3):735-46.
9
Procreative liberty and the control of conception, pregnancy, and childbirth.生育自由以及对受孕、怀孕和分娩的控制。
Va Law Rev. 1983 Apr;69(3):405-64.
10
When is birth unfair to the child?出生在何时对孩子是不公平的?
Hastings Cent Rep. 1994 Nov-Dec;24(6):15-21.

重新构想生殖:从定义中去除“养育”——这对 ART 意味着什么。

Reconceiving Reproduction: Removing "Rearing" From the Definition-and What This Means for ART.

机构信息

Faculty of Medicine, Dentistry and Health Sciences, The University of Melbourne, Children's Bioethics Centre, The Royal Children's Hospital, 50 Flemington Road, Parkville, Melbourne, VIC, 3052, Australia.

出版信息

J Bioeth Inq. 2024 Mar;21(1):117-129. doi: 10.1007/s11673-023-10281-4. Epub 2023 Oct 13.

DOI:10.1007/s11673-023-10281-4
PMID:37831289
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC11052855/
Abstract

The predominant position in the reproductive rights literature argues that access to assisted reproductive technologies (ART) forms part of an individual's right to reproduce. On this reasoning, refusal of treatment by clinicians (via provision) violates a hopeful parent's reproductive right and discriminates against the infertile. I reject these views and suggest they wrongly contort what reproductive freedom entitles individuals to do and demand of others. I suggest these views find their origin, at least in part, in the way we define "reproduction" itself. This paper critically analyses two widely accepted definitions of human reproduction and demonstrates that both are fundamentally flawed. While the process of reproduction includes the biological acts of begetting and bearing a child, I argue that it does not extend to include rearing. This reworked definition has little impact in the realm of sexual reproduction. However, it has significant ethical implications for the formulation and assignment of reproductive rights and responsibilities in the non-sexual realm in two important ways. First, a claim to access ART where one has an intention to rear a child (but does not beget or bear) cannot be grounded in reproductive rights. Second, lacking an intention to rear does not extinguish the reproductive rights and responsibilities for those who collaborate in the process. I conclude that clinicians collaborate in non-sexual reproduction at the point of triggering conception (begetting) and therefore have the right to refuse to be involved in non-sexual reproduction, in some instances, as do all reproductive collaborators.

摘要

生殖权利文献中的主要观点认为,获得辅助生殖技术(ART)是个人生殖权利的一部分。基于这一推理,如果临床医生(通过提供服务)拒绝治疗,就会侵犯希望生育的父母的生殖权利,并歧视不孕患者。我反对这些观点,并认为它们错误地扭曲了生殖自由赋予个人的权利和对他人的要求。我认为这些观点至少部分源于我们对“生殖”本身的定义方式。本文批判性地分析了两种广泛接受的人类生殖定义,并证明它们都存在根本性的缺陷。虽然生殖过程包括生育和生育孩子的生物行为,但我认为它并不包括养育。这个经过修改的定义在性生殖领域几乎没有影响。然而,它在非性生殖领域对生殖权利和责任的制定和分配具有重要的伦理意义,主要体现在两个方面。首先,对于那些意图养育孩子(但不生育或生育)而要求获得 ART 的人来说,其诉求不能基于生殖权利。其次,缺乏养育的意图并不会剥夺那些参与该过程的人的生殖权利和责任。我得出结论,临床医生在触发受孕(生育)的那一刻就参与了非性生殖,因此他们有权在某些情况下拒绝参与非性生殖,就像所有生殖合作者一样。