Incekara Fatih, Blom Jan Dirk
Parnassia Psychiatric Institute, The Hague, Netherlands.
Faculty of Social and Behavioural Sciences, Leiden University, Leiden, Netherlands.
Front Psychol. 2024 Mar 7;15:1358329. doi: 10.3389/fpsyg.2024.1358329. eCollection 2024.
Whether the Swiss psychiatrist Carl Jung (1875-1961) became psychotic after his mid-thirties is much debated. His recently published a seven-volume journal, reveal new insights into this debate. Based on a phenomenological analysis of his self-reports in these books and in other writings, we here identify several types of anomalous perceptual experiences: hypnagogic-hypnopompic experiences, hyperphantasia, hallucinations, personifications, and sensed presence. We argue that these experiences were not indicative of a psychotic disorder, but rather stemmed from extremely vivid mental imagery, or hyperphantasia, a condition Jung's contemporaries and later biographers were unable to take into account because it had not yet been conceptualised. Recently, the degree of vividness of mental imagery and its potential to become indistinguishable from regular sense perception has been the subject of extensive studies. Unknowingly, Jung may have foreshadowed this line of research with his psychoanalytic concept of reality equivalence, i.e., the substitution of an external world for an inner mental reality that he encountered in individuals diagnosed with schizophrenia. There is a need for future research to investigate the possible role of hyperphantasia in psychotic experiences, but to Jung, psychosis was 'a failure to contain and comprehend' the content of one's experiences in the context of one's own life, whereas he himself did manage to put the content of his perceptual experiences into context, to find meaning in them, and to share them with others - to great acknowledgement and acclaim.
瑞士精神病学家卡尔·荣格(1875 - 1961)在三十多岁后是否变得精神错乱,这一问题备受争议。他最近出版的七卷本日记为这场争论揭示了新的见解。基于对他在这些书籍及其他著作中的自我报告的现象学分析,我们在此识别出几种异常的感知体验类型:入睡及觉醒时的幻觉体验、超生动想象、幻觉、人格化以及存在感。我们认为这些体验并非精神障碍的指征,而是源于极其生动的心理意象,即超生动想象,荣格同时代的人及后来的传记作者未能考虑到这一情况,因为它当时尚未被概念化。最近,心理意象的生动程度及其与常规感官知觉难以区分的可能性已成为广泛研究的主题。荣格在不知不觉中可能已经通过他的现实等价性精神分析概念预示了这一研究方向,即对于被诊断为精神分裂症的个体,用内在心理现实替代外部世界。未来的研究有必要调查超生动想象在精神病体验中可能扮演的角色,但对荣格来说,精神病是“在自身生活背景下无法容纳和理解”自身体验的内容,而他自己确实成功地将其感知体验的内容置于背景中,从中找到意义,并与他人分享——并获得了高度认可和赞誉。