Kanai Ryota, Fujisawa Ippei
President Office, Araya, Inc., Sanpo Sakuma Building, 1-11 Kanda Sakuma-cho, Chiyoda-ku, Tokyo 101-0025, Japan.
Neurosci Conscious. 2024 May 31;2024(1):niae022. doi: 10.1093/nc/niae022. eCollection 2024.
While falsifiability has been broadly discussed as a desirable property of a theory of consciousness, in this paper, we introduce the meta-theoretic concept of "Universality" as an additional desirable property for a theory of consciousness. The concept of universality, often assumed in physics, posits that the fundamental laws of nature are consistent and apply equally everywhere in the universe and remain constant over time. This assumption is crucial in science, acting as a guiding principle for developing and testing theories. When applied to theories of consciousness, universality can be defined as the ability of a theory to determine whether any fully described dynamical system is conscious or non-conscious. Importantly, for a theory to be universal, the determinant of consciousness needs to be defined as an intrinsic property of a system as opposed to replying on the interpretation of the external observer. The importance of universality originates from the consideration that given that consciousness is a natural phenomenon, it could in principle manifest in any physical system that satisfies a certain set of conditions whether it is biological or non-biological. To date, apart from a few exceptions, most existing theories do not possess this property. Instead, they tend to make predictions as to the neural correlates of consciousness based on the interpretations of brain functions, which makes those theories only applicable to brain-centric systems. While current functionalist theories of consciousness tend to be heavily reliant on our interpretations of brain functions, we argue that functionalist theories could be converted to a universal theory by specifying mathematical formulations of the constituent concepts. While neurobiological and functionalist theories retain their utility in practice, we will eventually need a universal theory to fully explain why certain types of systems possess consciousness.
虽然可证伪性作为意识理论的一个理想属性已被广泛讨论,但在本文中,我们引入“普遍性”这一元理论概念,作为意识理论的另一个理想属性。普遍性概念在物理学中经常被假定,它认为自然的基本定律是一致的,在宇宙中的任何地方都同样适用,并且随时间保持不变。这一假设在科学中至关重要,是发展和检验理论的指导原则。当应用于意识理论时,普遍性可定义为一种理论确定任何完全描述的动力系统是有意识还是无意识的能力。重要的是,对于一个理论要具有普遍性,意识的决定因素需要被定义为系统的内在属性,而不是依赖外部观察者的解释。普遍性的重要性源于这样的考虑,即鉴于意识是一种自然现象,原则上它可以在任何满足一定条件集的物理系统中表现出来,无论该系统是生物的还是非生物的。迄今为止,除了少数例外,大多数现有理论都不具备这一属性。相反,它们倾向于基于对大脑功能的解释来预测意识的神经关联,这使得这些理论仅适用于以大脑为中心的系统。虽然当前的意识功能主义理论往往严重依赖我们对大脑功能的解释,但我们认为通过指定构成概念的数学公式,功能主义理论可以转化为一种普遍理论。虽然神经生物学和功能主义理论在实践中仍有用处,但我们最终需要一种普遍理论来充分解释为什么某些类型的系统具有意识。