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墨西哥瓦哈卡州一个萨波特克社区目前对该属神圣蘑菇的使用情况。

Current use of holy mushrooms of the genus in a Zapotec community in Oaxaca, Mexico.

作者信息

Haro-Luna Mara Ximena, Ruan-Soto Felipe, Ramírez-Cruz Virginia, Amaya-Pérez Julieta, Guzmán-Dávalos Laura

机构信息

Departamento de Botánica y Zoología, Universidad de Guadalajara, Apdo. postal 1-139, 45147, Zapopan, Jalisco, Mexico Universidad de Guadalajara Zapopan Mexico.

Laboratorio de Procesos Bioculturales, Educación y Sustentabilidad, Instituto de Ciencias Biológicas, Universidad de Ciencias y Artes de Chiapas, Libramiento Norte Pte., Caleras Maciel, 29000 Tuxtla Gutiérrez, Chiapas, Mexico Universidad de Ciencias y Artes de Chiapas Tuxtla Gutiérrez Mexico.

出版信息

IMA Fungus. 2025 May 23;16:e148070. doi: 10.3897/imafungus.16.148070. eCollection 2025.

Abstract

The use of psychoactive mushrooms as entheogens by the Mazatecs of Oaxaca became known to the world in 1957. While the Mazatec Region has been the focus of research, historical records indicate that other indigenous groups in Mexico, including the Zapotecs, also used these mushrooms for ceremonial and medicinal purposes. However, the linguistic, cultural and ecological diversity of the Zapotec people suggests that their practices cannot be generalised. In contemporary times, changes in cultural and environmental factors, as well as the rise of psychedelic tourism, have contributed to the transformation and commodification of these traditions. The purpose of this paper was to document the changes in the use, customs and knowledge of species in a Zapotec community in the Valles Centrales of Oaxaca. Through informal in-depth interviews, 30 people from the community of El Peral, San Antonino El Alto were interviewed. These testimonies were recorded in a field diary and entered into a database for categorical analysis. In this way, it was possible to document that the use of , called Hongo Borracho or Hongo Santo and in Zapotec Ni'to be'ya, for healing and divinatory purposes, continues in the community. However, its use is decreasing and the mushrooms are more difficult to find, likely due to changing climatic patterns, according to those interviewed. We found that there are still people dedicated to the sale of these mushrooms. For the Zapotecs of El Peral, these mushrooms can do whatever is asked of them according to a ritual, but they are aware that outsiders used them for recreational purposes, although they did not oppose it. This study underscores the importance of documenting and understanding cultural practices related to mushrooms, as well as the need to address environmental challenges that affect their availability and traditional use. Finally, this is the first formal record of the use of mushrooms amongst Zapotecs of the Valles Centrales Region in Oaxaca.

摘要

1957年,瓦哈卡州马萨特克人将致幻蘑菇用作宗教致幻剂的情况为世人所知。虽然马萨特克地区一直是研究的重点,但历史记录表明,墨西哥的其他土著群体,包括萨波特克人,也将这些蘑菇用于仪式和药用目的。然而,萨波特克人的语言、文化和生态多样性表明,他们的做法不能一概而论。在当代,文化和环境因素的变化以及迷幻旅游的兴起,促成了这些传统的转变和商品化。本文的目的是记录瓦哈卡州中部山谷一个萨波特克社区中蘑菇的使用、习俗和知识的变化。通过非正式的深入访谈,对圣安东尼奥埃尔阿尔托的埃尔佩拉尔社区的30人进行了采访。这些证词记录在实地日记中,并输入数据库进行分类分析。通过这种方式,得以记录下在该社区中,被称为“醉酒蘑菇”或“神圣蘑菇”以及在萨波特克语中称为Ni'to be'ya的蘑菇用于治疗和占卜目的的情况仍在继续。然而,据受访者称,其使用正在减少,而且蘑菇越来越难找到,这可能是由于气候模式的变化。我们发现仍有人专门从事这些蘑菇的销售。对于埃尔佩拉尔的萨波特克人来说,根据仪式,这些蘑菇可以实现任何要求它们做的事情,但他们意识到外人将它们用于娱乐目的,尽管他们并不反对。这项研究强调了记录和理解与蘑菇相关的文化习俗的重要性,以及应对影响其可得性和传统用途的环境挑战的必要性。最后,这是瓦哈卡州中部山谷地区萨波特克人使用蘑菇的第一份正式记录。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/2949/12125594/10b68641377e/imafungus-16-e148070-g001.jpg

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