Hall J A
J Am Acad Psychoanal. 1981 Apr;9(2):237-49. doi: 10.1521/jaap.1.1981.9.2.237.
My purpose has been to call attention to the special meanings of religious images in dreams. It is neither possible nor desirable to make rigid rules as to their interpretation; some basic guidelines, however, may be helpful. For religious images that are active and meaningful in the conscious mind of the dreamer, interpretation may be unnecessary, since they may appear in such a way as to modify other contents of the psyche. If the consciously active religious image appears in a surprising way, this may indicate that the boundaries of value in the personal levels of the mind are under pressure for revision from deeper structures. Religious images that come from outside the conscious tradition of the dreamer may require little more than personal amplification if they are known in the conscious associations of the dreamer. If they are outside the personal associations, however, they may be difficult to amplify, although they frequently seem to be appropriately used by the dream-making function of the mind, the Self. Such unconscious but appropriate uses of verifiable archetypal images raise profound questions about the nature of the psyche, but do not greatly modify analytical practice, since images are frequently meaningful in their context alone. Contextual religious images indicate a high value in symbols that may have been consciously overlooked, like the "orphaned" philosopher's stone. Contextual religious images often indicate the need to consider revision of the conscious hierarchy of values.
我的目的是要引起人们对梦境中宗教意象特殊含义的关注。针对它们的解读制定严格规则既不可能也不可取;不过,一些基本准则可能会有所帮助。对于在梦者意识层面活跃且有意义的宗教意象,或许无需解读,因为它们可能以改变心理其他内容的方式出现。如果有意识层面活跃的宗教意象以令人惊讶的方式出现,这可能表明心灵个人层面的价值边界正受到来自更深层结构的修订压力。如果来自梦者意识传统之外的宗教意象在梦者的意识联想中为人所知,可能只需进行个人层面的扩充即可。然而,如果它们超出了个人联想范围,可能就难以扩充,尽管它们似乎经常被心灵的造梦功能即自性恰当地运用。这种对可证实的原型意象的无意识却恰当的运用引发了关于心理本质的深刻问题,但对分析实践影响不大,因为意象往往仅在其所处情境中才有意义。情境性宗教意象表明在那些可能被意识层面忽视的象征中有很高价值,比如“被遗弃的”哲人石。情境性宗教意象常常表明需要考虑对意识层面的价值等级进行修订。