Meltzer D
Int J Psychoanal. 1981;62(Pt 2):177-85.
This lecture, delivered extemporaneously, recorded and edited, is a précis of the book, The Kleinian Development (1989) which consists of three sets of lectures, delivered over a period of years at the Tavistock Clinic. These were devoted to the clinical aspects of the work of Freud, Melanie Klein and Wilfred Bion. Although this lecture has been oriented towards the philosophical problem of meaning, to meet the requirements of the audience at University College, London, its basic undertaking is to trace the implicit and explicit models of the mind utilized in clinical work by these three masters. The central thesis is that the three models of the mind, the neurophysiological one of Freud, the quasi-theological one of Melanie Klein and the epistemological one of Bion, can be superimposed upon one another to form a continuous line of development. This line develops an apparatus for mental life which embraces meaning and emotion within the framework of a structural concept of mental apparatus, allowing for a limitless area of discourse concerning an infinitely variable non-causal system with a capability for growth beyond the scope of Darwinian evolutionary modes.
本次讲座为即席演讲，经过录制和编辑，是《克莱因派的发展》（1989年）一书的概要。该书由三组讲座组成，是多年来在塔维斯托克诊所举办的。这些讲座专注于弗洛伊德、梅兰妮·克莱因和威尔弗雷德·比昂工作的临床方面。尽管本次讲座围绕意义的哲学问题展开，以满足伦敦大学学院听众的需求，但其基本任务是追溯这三位大师在临床工作中所使用的内隐和外显的心理模型。核心论点是，这三种心理模型，即弗洛伊德的神经生理学模型、梅兰妮·克莱因的准神学模型和比昂的认识论模型，可以相互叠加，形成一条连续的发展脉络。这条脉络发展出一种精神生活的机制，它在心理机制的结构概念框架内包含意义和情感，允许在一个无限可变的非因果系统的框架内进行关于一个无限可变的非因果系统的无限制的话语领域，该系统具有超越达尔文进化模式范围的生长能力。
