Galski T
Psychoanal Rev. 1983 Fall;70(3):331-46.
Based on the findings in this case and common elements reported in other articles on trichotillomania, there seems to be evidence that the "irresistible urge" to pull out the hair has its beginnings in the early years of a child's life. The nature of the parent-child relationships appears to be especially important in establishing psychological antecedents for the later development of trichotillomania. Specifically, the trichotillomanic's mother sets the stage for the emergence of this symptom by extending the child's dependence upon her as the primary need-gratifier beyond early childhood into latency, adolescence, and adulthood. As a result the child is not gradually propelled to participate in newer and more complex learning experiences that ultimately lead to a sense of mastery and independent functioning in the environment. Important developmental stimuli are not presented at the appropriate times and the child is not exposed to certain types of interactions at the optimal times so that some very important ego functions do not develop, or develop minimally, or in a distorted manner. Simply, the mother cannot "let go" of her child, apparently deriving gratification of her own needs through infantilization of the child; as a result the child develops a limited or illusory sense of self sufficiency. Continuation of such an unhealthy symbiotic relationship, however, is found in many forms of psychopathology and the fact that it also underlies trichotillomania may partially account for hair pulling as a symptom associated with such a wide range of nosological categories. It is the main contention of this study, however, that the quality of the parent-child relationships impairs the ego development and causes failure of the trichotillomanic patient to establish object constancy. Without the establishment of object constancy an individual requires visible evidence that the object/person capable of gratifying basic security needs is present or available. In trichotillomania the hair seems to symbolize the need-gratifying object/person who is lost when the hair is pulled out and, more importantly, regained when it is eaten or restored. It appears to be this latter component of trichotillomania, i.e., reincorporation of the need-gratifying object/person, which reassures the patient that infantile needs can be gratified and security can be reestablished. Unfortunately, the trichotillomanic is driven to repeatedly and compulsively remove hair so that it can be regained temporarily since object constancy is never really established.
基于该病例的研究结果以及其他关于拔毛癖文章中报道的共同因素,似乎有证据表明,拔毛的“无法抗拒的冲动”始于儿童生命的早期。亲子关系的性质在为拔毛癖的后期发展确立心理前因方面似乎尤为重要。具体而言,拔毛癖患者的母亲通过将孩子对她作为主要需求满足者的依赖从幼儿期延长到潜伏期、青春期和成年期,为这种症状的出现奠定了基础。结果,孩子没有逐渐被推动去参与更新、更复杂的学习经历,而这些经历最终会带来掌控感和在环境中的独立功能。重要的发展刺激没有在适当的时候呈现,孩子也没有在最佳时机接触到某些类型的互动,以至于一些非常重要的自我功能没有发展,或者发展得很有限,或者以扭曲的方式发展。简单地说,母亲无法“放开”她的孩子,显然是通过使孩子婴儿化来满足自己的需求;结果,孩子形成了有限的或虚幻的自给自足感。然而,这种不健康的共生关系的延续在许多形式的精神病理学中都有发现,而且它也是拔毛癖的基础这一事实,可能部分解释了拔毛作为一种与如此广泛的疾病分类相关的症状。然而,本研究的主要观点是,亲子关系的质量损害了自我发展,并导致拔毛癖患者无法建立客体恒常性。没有建立客体恒常性,个体就需要有可见的证据表明能够满足基本安全需求的客体/人存在或可获得。在拔毛癖中,头发似乎象征着满足需求的客体/人,当头发被拔掉时失去,更重要地,当它被吃掉或恢复时又重新获得。似乎正是拔毛癖的后一个组成部分,即满足需求的客体/人的重新纳入,让患者确信婴儿期的需求能够得到满足,安全感能够重新建立。不幸的是,拔毛癖患者被驱使反复强迫性地拔掉头发,以便能暂时重新获得它,因为客体恒常性从未真正建立起来。