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“身心的”这个词究竟是什么意思?一项历史与语义探究。

What does the word "psychosomatic" really mean? A historical and semantic inquiry.

作者信息

Lipowski Z J

出版信息

Psychosom Med. 1984 Mar-Apr;46(2):153-71. doi: 10.1097/00006842-198403000-00007.

Abstract

Semantics and history of psychosomatic medicine are not popular topics nowadays, if they ever were; yet both of them constitute indispensable facets of any discipline that lays claim to a separate identity, as psychosomatics does. The latter, being an inchoate and inherently complex field of study, is especially in need of repeated efforts to clarify the meaning of its key terms, to delineate its scope, and to chart its development over time. Such efforts should pay off in improved teaching of this subject and in more effective communication with workers in other disciplines and with the general public. I have tried in this paper to sketch the historic development of psychosomatic conceptions and address some relevant semantic issues. It appears that early in this century, the convergence of two ancient conceptions, the holistic and the psychogenic, prepared the ground for the emergence in the 1930s of psychosomatic medicine as an organized scientific discipline and a counterreformation against the mechanistic view of man and medicine. Those two conceptions came to be subsumed by the word "psychosomatic" and thus contributed its two distinct connotations. The latter have not usually been clearly distinguished; hence, the ambiguity of the term. I have argued that only the holistic connotation should be retained, as it properly conveys the contemporary viewpoint. It is unfortunate that the word "holistic" has been appropriated recently by an anti-scientific and antiintellectual so-called "holistic health movement" (67), with resulting increment in semantic confusion and, in the eyes of many, loss of credibility for the misappropriated term. However, to retain it has merit as it is short, simple, and derived from the Greek - as were the very conceptions it has come to connote. Moreover, "holistic" has been part of the basic vocabulary of psychosomatic medicine from the beginning and conveys its core premises and purpose faithfully. As a historian aptly put it, the historic function of the psychosomatic movement has been to "vitalize the whole of medicine, psychiatry no less . . . with the holistic and ecologic viewpoint" (59, p. 9).(ABSTRACT TRUNCATED AT 400 WORDS)

摘要

如今,心身医学的语义和历史并非热门话题,即便它们曾经是;然而,对于任何宣称具有独立身份的学科而言,比如心身医学,这两者都是不可或缺的方面。心身医学作为一个尚不完善且本质上复杂的研究领域,尤其需要不断努力来阐明其关键术语的含义、界定其范围,并梳理其随时间的发展脉络。这样的努力应能在该学科教学的改进以及与其他学科的工作者和普通大众的更有效沟通方面取得成效。在本文中,我试图勾勒心身观念的历史发展,并探讨一些相关的语义问题。似乎在本世纪初,两种古老观念——整体观和心理成因观——的融合为20世纪30年代心身医学作为一门有组织的科学学科的出现以及对人类和医学机械论观点的一种反改革奠定了基础。这两种观念被“心身”一词所涵盖,从而赋予了该词两种不同内涵。通常这两种内涵并未得到清晰区分;因此,该术语存在歧义。我认为应仅保留整体观内涵,因为它恰当地传达了当代观点。不幸的是,“整体观”一词最近被一场反科学、反智的所谓“整体健康运动”所挪用(67),导致语义混乱加剧,而且在许多人看来,被挪用的这个术语失去了可信度。然而,保留它有其价值,因为它简短、简单,且源自希腊语——就像它所蕴含的那些观念一样。此外,“整体观”从一开始就是心身医学基本词汇的一部分,并忠实地传达了其核心前提和宗旨。正如一位历史学家恰如其分地指出的,心身医学运动的历史作用一直是“以整体观和生态学观点使整个医学,尤其是精神病学充满活力”(59,第9页)。(摘要截选至400字)

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