Reich G
Z Psychosom Med Psychoanal. 1982;28(4):393-406.
The following article confirms the necessity of family self-encounter of family therapist with a conflict-oriented approach and describes the problems of therapists dealing with their own present family and their family of origin. The empirical basis of this article are the experiences made during a three-years training course for analytic family therapists in Göttingen. Self-encounter with the own present family and family of origin was a substantial part of the course. Encountering families during treatment the therapist is endangered to aspire a rearrangement according to his unfulfilled wishful imaginations of his own family. This may paralyse the therapeutic process considerably. Coming to terms with one's own present family and family of origin is prevented by the unspoken agreement to conceal feelings and experiences in important situations. Especially the suffering of the single family member is taboo. In the family of origin an important reason for this seems to be the fact that children--no matter what age they are--always fear their parents. In the present family an important reason is the pre-conscious fear of having become guilty in respect to the children. Often there are struggles with partners and children to make them act in a different way as parents and brothers and sisters did. One's sore spots have remained the same in the present family and the family of origin. They seem to be exceptionally resistant to change. Repeated struggles about questions of style between partners are often an expression of unresolved ties to the family of origin, which do not permit partnership. A main result of the direct confrontation with the own family of origin was the insight that all participants had overestimated the degree of their individuation. Beyond the possibilities of training analysis, in which dyadic interactions are reproduced in the experience of the trainee, ego-syntonic behaviour and character armours became obvious, which were not perceptible in the transference relation. As an additional important access to the emotional network of one's own family the genogram--the genealogical tree constructed from a family dynamic point of view--is described.
以下文章证实了家庭治疗师以冲突导向的方法进行家庭自我相遇的必要性，并描述了治疗师在处理自己当前家庭和原生家庭时所面临的问题。本文的实证基础是在哥廷根为分析性家庭治疗师举办的为期三年的培训课程中所获得的经验。与自己当前家庭和原生家庭的自我相遇是该课程的重要组成部分。在治疗过程中与家庭相遇时，治疗师有可能会根据自己对自己家庭未实现的美好想象来渴望进行重新安排。这可能会极大地阻碍治疗进程。在重要情况下隐藏情感和经历的默契阻碍了与自己当前家庭和原生家庭达成和解。特别是单个家庭成员的痛苦是禁忌。在原生家庭中，一个重要原因似乎是孩子——无论他们年龄多大——总是害怕他们的父母。在当前家庭中，一个重要原因是潜意识里担心在孩子面前犯错。经常会与伴侣和孩子发生争执，试图让他们的行为与父母和兄弟姐妹不同。一个人的痛点在当前家庭和原生家庭中依然存在。它们似乎异常抗拒改变。伴侣之间关于相处方式问题的反复争执往往是与原生家庭未解决的关系的一种表现，这种关系不允许建立良好的伴侣关系。与自己原生家庭直接对抗的一个主要结果是认识到所有参与者都高估了他们的个体化程度。除了培训分析的可能性之外，在培训分析中二元互动会在学员的体验中重现，自我和谐行为和性格防御变得明显，而这些在移情关系中是无法察觉的。作为了解自己家庭情感网络的另一个重要途径，本文还描述了家谱图——从家庭动态角度构建的族谱。
