Gessler M C, Msuya D E, Nkunya M H, Schär A, Heinrich M, Tanner M
Swiss Tropical Institute, Department of Public Health and Epidemiology, Basel, Switzerland.
J Ethnopharmacol. 1995 Nov 3;48(3):145-60. doi: 10.1016/0378-8741(95)01295-o.
Traditional healers are an important part of African societies, but unfortunately the knowledge of the extent and character of traditional healing and the people involved in the practice is limited and impressionistic. They are frequently ignored in studies of user/provider patterns, although they cover the health needs of a substantial proportion of the population. For future health planning it is necessary to know what the reasons are that even in big cities, where western health care services are available, traditional healers flourish, and even compete with each other for certain aspects. The aim of this study was to investigate certain aspects of the profession of traditional healing in general in different areas in Tanzania in order to get an idea about the kind of traditional medical services which are available, and about the people who provide such services. For this reason traditional healers were interviewed with a semi-structured questionnaire in different rural and urban places: in the Kilombero valley (Kilombero/Ulanga district), on the main island of Ukerewe (Ukerewe District), and in the region near Bukoba town (Bukoba District), and in the settlement of Dar es Salaam (largest city of Tanzania). The results of the study show that traditional healers are a very heterogeneous group of persons not having much in common relating to their religion, sex and level of education. The traditional practice is very often taken over from a family member, but also other reasons for becoming a healer, like initiation through ancestor spirits, are very frequently given. More than 50% of the respondents practice full time. These full time practitioners are mainly found among men and in the younger age group. Treatment of in-patients, who can stay in special patient-houses, is offered by half of the traditional healers. Divination used as a diagnostic tool was found mainly among men. Referral of patients to the hospital was mentioned by almost all respondents in cases where they failed with their own treatment or when they knew that the patient would be better treated in the hospital or dispensary.
传统治疗师是非洲社会的重要组成部分,但遗憾的是,对于传统治疗的范围、特点以及从事该行业的人员,我们的了解有限且多为印象式的。在关于医疗服务使用者/提供者模式的研究中,他们常常被忽视,尽管他们满足了相当一部分人口的健康需求。对于未来的卫生规划而言,有必要了解为何即使在提供西方医疗服务的大城市,传统治疗师依然蓬勃发展,甚至在某些方面相互竞争。本研究的目的是调查坦桑尼亚不同地区传统治疗行业的某些方面,以便了解可获得的传统医疗服务种类以及提供此类服务的人员情况。因此,我们在不同的农村和城市地区,采用半结构化问卷对传统治疗师进行了访谈:在基洛梅罗山谷(基洛梅罗/乌朗加区)、乌克雷韦主岛(乌克雷韦区)、布科巴镇附近地区(布科巴区)以及达累斯萨拉姆定居点(坦桑尼亚最大的城市)。研究结果表明,传统治疗师是一个非常多样化的群体,他们在宗教、性别和教育水平方面没有太多共同之处。传统疗法常常是从家庭成员那里传承而来,但也经常提到成为治疗师的其他原因,比如受到祖先灵魂的感召。超过50%的受访者全职从业。这些全职从业者主要是男性且年龄较轻。一半的传统治疗师提供住院治疗服务,患者可以住在专门的病房。主要在男性中发现使用占卜作为诊断工具的情况。几乎所有受访者都提到,在他们自己的治疗失败或者知道患者在医院或诊所会得到更好治疗时,会将患者转诊至医院。