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耳朵的帝国:弗洛伊德与音乐的难题。

The empire of the ear: Freud's problem with music.

作者信息

Cheshire N M

机构信息

Arfon Mental Health Centre, Bangor.

出版信息

Int J Psychoanal. 1996 Dec;77 ( Pt 6):1127-68.

PMID:9119580
Abstract

Freud's difficulty in appreciating music, even though he seems to have been one of Charcot's 'auditifs' and had given auditory imagery a central place in his psychology, is re-examined in the light of his dealings with various distinguished musicians, and with special reference to the musical career of 'Little Hans'. The author argues that Freud's exaggeration of his difficulty, combined with his ability to enjoy certain operas and his use of musical metaphors in the context of theory and therapy, confirms his own intuition of a conflict rather than a simple deficiency. This conflict is examined with reference to the theories of Eissler and of Vitz, and in the light of his own interest in classical Greek culture and in the nature of Art. Since opera was perhaps the only form of music that Freud could readily enjoy, the relation between words and melody in that genre is addressed. The significance for Freud of the specific works and passages that he mentions throughout his writings is examined in the light of some of his own theoretical concepts: (a) with special reference to 'oedipal' features, to the dynamics of 'eros' and 'thanatos', and to the balance between the 'primary' and 'secondary' processes in artistic creativity; and (b) as exemplified in his favourite operas 'The Marriage of Figaro', 'Don Giovanni', 'Carmen' and 'The Mastersingers'. The parts played, in his problem with music, by his envy of the artist's intuitive talent for seduction and by his own 'acoustic atrophy' are also considered. He is defended against the recent charge that, in order to avoid having to cede primacy to others on points of psychology, he deliberately misrepresented how much he knew about music.

摘要

尽管弗洛伊德似乎是夏尔科的“听觉型”患者之一,且在其心理学中赋予了听觉意象以核心地位,但鉴于他与众多杰出音乐家的交往,特别是参照“小汉斯”的音乐生涯,他在欣赏音乐方面的困难仍有待重新审视。作者认为,弗洛伊德对自身困难的夸大,再加上他欣赏某些歌剧的能力以及在理论与治疗中运用音乐隐喻的情况,证实了他自身对于冲突而非单纯缺陷的直觉。本文参照艾斯勒和维茨的理论,并结合弗洛伊德对古希腊文化及艺术本质的兴趣,对这一冲突进行了审视。由于歌剧或许是弗洛伊德唯一能轻松欣赏的音乐形式,因此探讨了该体裁中歌词与旋律的关系。依据弗洛伊德自己的一些理论概念,审视了他在著作中提及的特定作品和段落对他的重要意义:(a)特别参照“俄狄浦斯”特征、“爱欲”与“死欲”的动态关系,以及艺术创作中“初级”与“次级”过程之间的平衡;(b)以他喜爱的歌剧《费加罗的婚礼》《唐璜》《卡门》和《纽伦堡的名歌手》为例。文中还考量了他对艺术家诱惑性直觉天赋的嫉妒以及自身“听觉萎缩”在其音乐问题中所起的作用。针对最近有人指责他为避免在心理学观点上让位于他人,故意歪曲自己对音乐的了解程度这一说法,为他进行了辩护。

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