Mohr M, Kettler D
Zentrum Anaesthesiologie, Rettungs- und Intensivmedizin, Georg-August-Universität, Göttingen.
Anaesthesist. 1997 Apr;46(4):275-81. doi: 10.1007/s001010050401.
Thirty years ago, cardiopulmonary resuscitation (CPR) was primarily developed for otherwise healthy individuals who experienced sudden cardiac arrest. Today, CPR is widely viewed as an emergency procedure that can be attempted on any person who undergoes a cessation of cardiorespiratory function. Therefore, the appropriateness of CPR has been questioned as a matter of the outcome, the patient's preferences, and the cost. The objective of this article is to analyse ethical issues in prehospital resuscitation.
CPR is bound by moral considerations that surround the use of any medical treatment. According to Beauchamp and Childress, the hierarchy of justification in biomedical ethics consists of ethical theories, principles, rules, and particular judgements and actions. The decision to start CPR is based on the medical judgement that a person is suffering from circulatory arrest. The decision is justified by the moral rule that the victim of a cardiac arrest has the right to survive and to receive CPR. Moral rules are more specific to contexts and are based on ethical principles. The principle of beneficence means the provision of benefits for the promotion of welfare. Talking about beneficence in resuscitation means once again reporting stories of success, as many victims of pre- and in-hospital sudden death have been saved in the past. Nevertheless, resuscitative efforts still remain unsuccessful in the majority of cases, involving the principle of nonmaleficence. There is potential harm in CPR. Survivors may recover cardiac function, but sustain severe hypoxic brain damage, at worst surviving without awakening for months or years. In particular, post-traumatic CPR is associated with an extremely poor outcome, leading to the issue of futility. However, futility should be defined in a strict fashion, as there might be an individual chance of survival. The principle of respect for autonomy means the right of a patient to accept or reject medical treatment, which continues in emergency conditions and after the patient has lost consciousness. The time frame in CPR requires medical decision-making within seconds, and CPR is usually initiated without the patient's involvement. If the patient's wish's can be ascertained later on, life-sustaining therapies might be withdrawn at the time. Terminally ill but still competent patients should be encouraged to write a no-CPR document, which does not deny patients relief from severe symptoms, but might facilitate withholding resuscitative efforts at the scene. The principle of justice affects priorities in the allocation of health care resources. The decision made for a particular patient might delay or prevent emergency treatment in other patients who could receive greater benefit.
The standard of care remains the prompt initiation of CPR. However, ethical principles such as beneficence, nonmaleficence, autonomy, and justice have to be applied in the unique setting of emergency medicine. Physicians have to consider the therapeutic efficacy of CPR, the potential risks, and the patient's preferences.
30年前,心肺复苏术(CPR)主要是为健康个体突发心脏骤停而开发的。如今,CPR被广泛视为一种可对任何心肺功能停止的人尝试实施的急救程序。因此,CPR的适宜性在结果、患者偏好和成本方面受到了质疑。本文的目的是分析院外复苏中的伦理问题。
CPR受围绕任何医疗治疗使用的道德考量的约束。根据博尚和奇尔德雷斯的观点,生物医学伦理学中的正当性层次包括伦理理论、原则、规则以及具体的判断和行为。开始CPR的决定基于医学判断,即一个人正在遭受循环骤停。该决定依据的道德规则是心脏骤停的受害者有权存活并接受CPR。道德规则更具情境特异性,且基于伦理原则。行善原则意味着提供益处以促进福祉。在复苏中谈论行善意味着再次讲述成功的故事,因为过去许多院前和院内猝死的受害者都被救活了。然而,在大多数情况下复苏努力仍然不成功,这涉及到不伤害原则。CPR存在潜在危害。幸存者可能恢复心脏功能,但会遭受严重的缺氧性脑损伤,最糟糕的情况是存活数月或数年而未苏醒。特别是,创伤后CPR的结果极差,引发了无效治疗的问题。然而,无效治疗应严格定义,因为可能存在个体存活的机会。尊重自主性原则意味着患者有权接受或拒绝医疗治疗,这在紧急情况下以及患者失去意识后仍然适用。CPR的时间框架要求在数秒内做出医疗决策,而且CPR通常是在患者未参与的情况下启动的。如果能在稍后确定患者的意愿,维持生命的治疗可能会在那时被撤销。应该鼓励晚期但仍有行为能力的患者签署一份不进行CPR的文件,这并不剥夺患者缓解严重症状的权利,但可能有助于在现场不进行复苏努力。正义原则影响医疗保健资源分配的优先级。为特定患者做出的决定可能会延迟或阻止对其他可能受益更大的患者进行紧急治疗。
护理标准仍然是迅速开始CPR。然而,行善、不伤害、自主性和正义等伦理原则必须应用于急诊医学这一独特环境中。医生必须考虑CPR的治疗效果、潜在风险以及患者的偏好。