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宗教思想与行为是大脑功能的副产品。

Religious thought and behaviour as by-products of brain function.

作者信息

Boyer Pascal

机构信息

Departments of Anthropology and Psychology, Washington University in St Louis, MO 63130, St Louis, USA

出版信息

Trends Cogn Sci. 2003 Mar;7(3):119-124. doi: 10.1016/s1364-6613(03)00031-7.

Abstract

Religious concepts activate various functionally distinct mental systems, present also in non-religious contexts, and 'tweak' the usual inferences of these systems. They deal with detection and representation of animacy and agency, social exchange, moral intuitions, precaution against natural hazards and understanding of misfortune. Each of these activates distinct neural resources or families of networks. What makes notions of supernatural agency intuitively plausible? This article reviews evidence suggesting that it is the joint, coordinated activation of these diverse systems, a supposition that opens up the prospect of a cognitive neuroscience of religious beliefs.

摘要

宗教概念会激活各种功能上截然不同的心理系统,这些系统在非宗教背景中也存在,并“调整”这些系统的惯常推理。它们涉及对有生命和有行动力的事物的检测与表征、社会交换、道德直觉、对自然灾害的防范以及对不幸的理解。这些方面中的每一个都会激活不同的神经资源或神经网络家族。是什么让超自然力量的概念直观上看似合理?本文回顾了相关证据,表明是这些不同系统的联合、协同激活,这一假设为宗教信仰的认知神经科学开辟了前景。

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