Sharpe V A
Office of the Dean of Research, Georgetown University Medical Center, Washington, DC 20007.
Theor Med. 1992 Dec;13(4):295-318. doi: 10.1007/BF02126697.
Carol Gilligan has identified two orientations to moral understanding; the dominant 'justice orientation' and the under-valued 'care orientation'. Based on her discernment of a 'voice of care', Gilligan challenges the adequacy of a deontological liberal framework for moral development and moral theory. This paper examines how the orientations of justice and care are played out in medical ethical theory. Specifically, I question whether the medical moral domain is adequately described by the norms of impartiality, universality, and equality that characterize the liberal ideal. My analysis of justice-oriented medical ethics, focuses on the libertarian theory of H.T. Engelhardt and the contractarian theory of R.M. Veatch. I suggest that in the work of E.D. Pellegrino and D.C. Thomasma we find not only a more authentic representation of medical morality but also a project that is compatible with the care orientation's emphasis on human need and responsiveness to particular others.
卡罗尔·吉利根确定了道德理解的两种取向:占主导地位的“正义取向”和被低估的“关怀取向”。基于她对“关怀之声”的洞察,吉利根质疑了道义论自由主义框架在道德发展和道德理论方面的充分性。本文探讨了正义与关怀取向在医学伦理理论中的体现方式。具体而言,我质疑医学道德领域是否能通过体现自由主义理想的公正、普遍性和平等规范得到充分描述。我对以正义为导向的医学伦理学的分析,聚焦于H.T. 恩格尔哈特的自由主义理论和R.M. 维奇的契约主义理论。我认为,在E.D. 佩莱格里诺和D.C. 托马斯马的著作中,我们不仅能找到对医学道德更真实的表述,还能找到一个与关怀取向对人类需求及对特定他人的回应性的强调相一致的项目。