Blum H P
New York University Medical Center.
J Am Psychoanal Assoc. 1991;39(2):513-35. doi: 10.1177/000306519103900210.
Moses was a lifelong preoccupation of Freud, representing a double and idealized self and object. Freud identified with different aspects of Moses during different periods of development, from concrete hero to abstract ideal. He turned to Moses in the concluding phase of his relationship with Fliess and his self-analysis, and then at other times of crisis. The Moses recreated by Freud is important to the evolution of the concepts of the superego, and his Moses studies simultaneously illuminate the developmental significance of internalization, identification, and abstract symbolic thought. Latently autobiographical, the Moses motif is related to the analysis of unconscious conflict and trauma and to issues of Jewish identity and analytic ideals.
摩西是弗洛伊德一生都在关注的对象，代表着双重的、理想化的自我与客体。在不同的发展阶段，弗洛伊德认同摩西的不同方面，从具体的英雄形象到抽象的理想。在他与弗利斯的关系以及自我分析的最后阶段，他求助于摩西，之后在其他危机时刻也是如此。弗洛伊德重塑的摩西对于超我概念的演变很重要，他对摩西的研究同时阐明了内化、认同和抽象象征思维的发展意义。摩西主题潜在地具有自传性质，与无意识冲突和创伤的分析以及犹太身份和分析理想等问题相关。
