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糖果女巫再现:对新型奇幻存在的接受和信仰的个体差异。

Return of the Candy Witch: individual differences in acceptance and stability of belief in a novel fantastical being.

机构信息

University of Mississippi, MS 38677, USA.

出版信息

Br J Dev Psychol. 2009 Nov;27(Pt 4):953-70. doi: 10.1348/026151008x398557.

Abstract

Recent research indicates that preschoolers make sophisticated choices in accepting testimony as a source of knowledge. Nonetheless, many children accept fantastical beings as real based on misleading testimony. The present study probes factors associated with belief in a novel fantastical figure, the Candy Witch, that 3- to 7-year-olds heard about at school. Short-term belief was predicted by an interaction of age, existing beliefs in fantastical figures, and whether the child was 'visited' by the Candy Witch. Stability of belief was assessed over the course of 3 weeks and again 1-year later. First year results revealed three patterns of belief: stable belief, wavering belief and stable non-belief. First year belief status was not related to age, but older children from the stable belief group were more likely than younger children to disbelieve 1-year later. The discussion presents a new proposal for the trajectory from belief to disbelief and an updated perspective on the role of individual differences in belief.

摘要

最近的研究表明,学龄前儿童在接受证言作为知识来源时会做出复杂的选择。尽管如此,许多儿童还是会基于误导性的证言而相信虚构的存在是真实的。本研究探讨了与相信一个新奇的虚构人物——糖果女巫有关的因素,这个人物是 3 到 7 岁的儿童在学校听到的。短期的信仰取决于年龄、对虚构人物的现有信仰以及儿童是否被“访问”糖果女巫的相互作用。在接下来的 3 周和 1 年后,对信仰的稳定性进行了评估。第一年的结果揭示了三种信仰模式:稳定的信仰、摇摆的信仰和稳定的不信仰。第一年的信仰状况与年龄无关,但来自稳定信仰组的较大儿童比年幼儿童更有可能在 1 年后不再相信。讨论提出了一个从信仰到不信的新轨迹的新提议,并对个体差异在信仰中的作用提出了更新的观点。

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