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2
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本文引用的文献

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Controlling life: from Jacques Loeb to regenerative medicine.掌控生命:从雅克·洛布到再生医学
J Hist Biol. 2009 Summer;42(2):215-30. doi: 10.1007/s10739-009-9180-5.
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Is biotechnology the new alchemy?生物技术是新的炼金术吗?
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Synthesizing the future.
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Knowledge-making distinctions in synthetic biology.合成生物学中知识创造的区分。
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Synthetic biology: lessons from the history of synthetic organic chemistry.合成生物学:来自合成有机化学史的经验教训。
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Synthetic biology projects in vitro.合成生物学在体外进行项目。
Genome Res. 2007 Jan;17(1):1-6. doi: 10.1101/gr.5776007. Epub 2006 Dec 6.
7
Foundations for engineering biology.工程生物学基础
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8
Are life patents ethical? Conflict between Catholic social teaching and agricultural biotechnology's patent regime.生命专利是否合乎伦理?天主教社会教义与农业生物技术专利制度之间的冲突。
J Agric Environ Ethics. 2001 Sep;14(3):301-19. doi: 10.1023/a:1012293732083.
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Bull Park Ridge Cent. 1999 Mar-Apr;No. 8:5-8.
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Policy forum: genetics. Ethical considerations in synthesizing a minimal genome.政策论坛:遗传学。合成最小基因组中的伦理考量。
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追随弗兰肯斯坦的脚步扮演上帝:合成生物学与生命的意义

Playing God in Frankenstein's Footsteps: Synthetic Biology and the Meaning of Life.

作者信息

van den Belt Henk

机构信息

Applied Philosophy Group, Wageningen University, Hollandseweg 1, 6706 KN Wageningen, The Netherlands.

出版信息

Nanoethics. 2009 Dec;3(3):257-268. doi: 10.1007/s11569-009-0079-6. Epub 2009 Nov 29.

DOI:10.1007/s11569-009-0079-6
PMID:20234875
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC2837218/
Abstract

The emergent new science of synthetic biology is challenging entrenched distinctions between, amongst others, life and non-life, the natural and the artificial, the evolved and the designed, and even the material and the informational. Whenever such culturally sanctioned boundaries are breached, researchers are inevitably accused of playing God or treading in Frankenstein's footsteps. Bioethicists, theologians and editors of scientific journals feel obliged to provide an authoritative answer to the ambiguous question of the 'meaning' of life, both as a scientific definition and as an explication with wider existential connotations. This article analyses the arguments mooted in the emerging societal debates on synthetic biology and the way its practitioners respond to criticism, mostly by assuming a defiant posture or professing humility. It explores the relationship between the 'playing God' theme and the Frankenstein motif and examines the doctrinal status of the 'playing God' argument. One particularly interesting finding is that liberal theologians generally deny the religious character of the 'playing God' argument-a response which fits in with the curious fact that this argument is used mainly by secular organizations. Synthetic biology, it is therefore maintained, does not offend so much the God of the Bible as a deified Nature. While syntheses of artificial life forms cause some vague uneasiness that life may lose its special meaning, most concerns turn out to be narrowly anthropocentric. As long as synthetic biology creates only new microbial life and does not directly affect human life, it will in all likelihood be considered acceptable.

摘要

新兴的合成生物学这门科学正在挑战诸多根深蒂固的区分,其中包括生命与非生命、自然与人工、进化与设计,甚至物质与信息之间的区分。每当这类受到文化认可的界限被突破时,研究人员不可避免地会被指责扮演上帝或步弗兰肯斯坦的后尘。生物伦理学家、神学家以及科学期刊编辑觉得有必要就生命“意义”这个模棱两可的问题给出权威性答案,既要从科学定义的角度,也要从具有更广泛存在主义内涵的阐释角度。本文分析了在关于合成生物学的新兴社会辩论中提出的论点,以及该领域从业者回应批评的方式,他们大多采取挑衅姿态或表现出谦逊。文章探讨了“扮演上帝”主题与弗兰肯斯坦主题之间的关系,并审视了“扮演上帝”论点的教义地位。一个特别有趣的发现是,自由派神学家通常否认“扮演上帝”论点具有宗教性质——这一回应与一个奇怪的事实相符,即这个论点主要由世俗组织使用。因此有人认为,合成生物学冒犯的与其说是《圣经》中的上帝,不如说是被神化的自然。虽然合成人工生命形式引发了一些关于生命可能失去其特殊意义的模糊不安,但大多数担忧结果都是狭隘的人类中心主义的。只要合成生物学仅创造新的微生物生命且不直接影响人类生活,它很可能会被认为是可以接受的。