van den Belt Henk
Applied Philosophy Group, Wageningen University, Hollandseweg 1, 6706 KN Wageningen, The Netherlands.
Nanoethics. 2009 Dec;3(3):257-268. doi: 10.1007/s11569-009-0079-6. Epub 2009 Nov 29.
The emergent new science of synthetic biology is challenging entrenched distinctions between, amongst others, life and non-life, the natural and the artificial, the evolved and the designed, and even the material and the informational. Whenever such culturally sanctioned boundaries are breached, researchers are inevitably accused of playing God or treading in Frankenstein's footsteps. Bioethicists, theologians and editors of scientific journals feel obliged to provide an authoritative answer to the ambiguous question of the 'meaning' of life, both as a scientific definition and as an explication with wider existential connotations. This article analyses the arguments mooted in the emerging societal debates on synthetic biology and the way its practitioners respond to criticism, mostly by assuming a defiant posture or professing humility. It explores the relationship between the 'playing God' theme and the Frankenstein motif and examines the doctrinal status of the 'playing God' argument. One particularly interesting finding is that liberal theologians generally deny the religious character of the 'playing God' argument-a response which fits in with the curious fact that this argument is used mainly by secular organizations. Synthetic biology, it is therefore maintained, does not offend so much the God of the Bible as a deified Nature. While syntheses of artificial life forms cause some vague uneasiness that life may lose its special meaning, most concerns turn out to be narrowly anthropocentric. As long as synthetic biology creates only new microbial life and does not directly affect human life, it will in all likelihood be considered acceptable.
新兴的合成生物学这门科学正在挑战诸多根深蒂固的区分,其中包括生命与非生命、自然与人工、进化与设计,甚至物质与信息之间的区分。每当这类受到文化认可的界限被突破时,研究人员不可避免地会被指责扮演上帝或步弗兰肯斯坦的后尘。生物伦理学家、神学家以及科学期刊编辑觉得有必要就生命“意义”这个模棱两可的问题给出权威性答案,既要从科学定义的角度,也要从具有更广泛存在主义内涵的阐释角度。本文分析了在关于合成生物学的新兴社会辩论中提出的论点,以及该领域从业者回应批评的方式,他们大多采取挑衅姿态或表现出谦逊。文章探讨了“扮演上帝”主题与弗兰肯斯坦主题之间的关系,并审视了“扮演上帝”论点的教义地位。一个特别有趣的发现是,自由派神学家通常否认“扮演上帝”论点具有宗教性质——这一回应与一个奇怪的事实相符,即这个论点主要由世俗组织使用。因此有人认为,合成生物学冒犯的与其说是《圣经》中的上帝,不如说是被神化的自然。虽然合成人工生命形式引发了一些关于生命可能失去其特殊意义的模糊不安,但大多数担忧结果都是狭隘的人类中心主义的。只要合成生物学仅创造新的微生物生命且不直接影响人类生活,它很可能会被认为是可以接受的。