Douglas Institute Research Centre and Division of Social and Transcultural Psychiatry, Department of Psychiatry, McGill University, 6875 LaSalle Boulevard, Montreal, QC H4H1R3, Canada.
Cult Med Psychiatry. 2010 Jun;34(2):279-300. doi: 10.1007/s11013-010-9173-z.
This article examines some of the long-term health outcomes of extreme adversities and the ways in which social inequalities and idioms of distress are historically and socially produced in the Peruvian context. We describe how the highland Quechua of northern Ayacucho construct and experience expressions of distress and suffering such as pinsamientuwan (worrying thoughts, worries), ñakary (suffering) and llaki (sorrow, sadness), in a context of persistent social inequalities, social exclusion and a recent history of political violence. It is concluded that the multiple expressions of distress and suffering are closely related to past and current events, shaped by beliefs, core values and cultural norms and, in this process, transformed, recreated and invested with new meanings and attributions.
本文探讨了秘鲁背景下极端逆境的一些长期健康后果,以及社会不平等和痛苦习语是如何在历史和社会中产生的。我们描述了北阿亚库乔高地的克丘亚人如何在持续的社会不平等、社会排斥和最近的政治暴力历史背景下,构建和体验诸如 pinsamientuwan(忧虑思想、担忧)、ñakary(痛苦)和 llaki(悲伤、悲伤)等痛苦表达。结论是,多种痛苦表达与过去和现在的事件密切相关,受到信仰、核心价值观和文化规范的影响,并在这个过程中被改变、再创造和赋予新的意义和属性。