Department of Psychology, University of Florida, Gainesville, FL 32611-2250, USA.
J Couns Psychol. 2011 Jul;58(3):383-92. doi: 10.1037/a0023461.
This study tested tenets of objectification theory and explored the role of the hijab in body image and eating disorder symptoms with a sample of 118 Muslim women in the United States. Results from a path analysis indicated that individual differences in wearing the hijab were related negatively with reported sexual objectification experiences. Sexual objectification experiences, in turn, had significant positive indirect relations with body surveillance, body shame, and eating disorder symptoms, primarily through the mediating role of internalization. Internalization of cultural standards of beauty also had a significant positive direct relation with body shame and significant positive direct and indirect relations with eating disorder symptoms. By contrast, the direct and indirect relations of body surveillance were significant only when the role of internalization was constrained to 0 (i.e., eliminated), suggesting that internalization of cultural standards of beauty subsumed the hypothesized role of body surveillance in the model. Taken together, these results support some of the tenets of objectification theory with a sample of U.S. Muslim women, point to the importance of internalization of dominant cultural standards of beauty within that framework, and suggest the utility of considering individual differences in wearing the hijab among U.S. Muslim women.
本研究以美国 118 名穆斯林女性为样本,检验了客观化理论的基本原理,并探讨了头巾在身体意象和饮食障碍症状中的作用。路径分析的结果表明,佩戴头巾的个体差异与报告的性客观化体验呈负相关。性客观化体验又通过内化的中介作用,与身体监控、身体羞耻和饮食障碍症状呈显著正间接关系。内化的文化美的标准也与身体羞耻呈显著正直接关系,与饮食障碍症状呈显著正直接和间接关系。相比之下,只有当内化的作用被限制为 0(即消除)时,身体监控的直接和间接关系才具有统计学意义,这表明在该模型中,内化的文化美的标准包含了身体监控的假设作用。总之,这些结果支持了客观化理论的一些基本原理,同时也表明了在该框架内内化主流文化美的标准的重要性,并表明考虑美国穆斯林女性佩戴头巾的个体差异具有一定的实用性。