Kağitçibaşi C
Boğaziçi University Istanbul, Turkey.
Nebr Symp Motiv. 1989;37:135-200.
I have attempted to cover some aspects of the rather disjointed interdisciplinary field of family and socialization from a cross-cultural perspective. The coverage has necessarily been incomplete and selective, focusing mainly on intergenerational family interactions along the dependence/independence dimension, working toward a model of family change. I started out with an observation that psychology has not concerned itself much with holistic study of the family or the complex socialization process, especially within a cross-cultural perspective, even though some of the main models of person-environment relations at its disposal are appropriate for such study. With the recently increasing acceptance and use of the ecological and contextual models in coverging interdisciplinary approaches, the time may be ripe for cross-cultural theorizing on the family and socialization. The contextual approach to socially defined meaning is a key in such an endeavor to develop a thorough understanding of family diversity. Such an approach goes beyond simple description of cross-cultural differences and explains what meanings are attributed to events and how similar behaviors may be given different meanings in different contexts or how apparently contrasting behaviors may carry common meanings and lead to common outcomes. Family diversity in parental beliefs and values, parent-child interactions, and social class and family types can be better understood with such a contextual approach, where structural-functional links between underlying causes and behavioral outcomes are sought. Macro-level explanations such as industrialization, economic development models, and political/religious ideologies are often proposed to explain human diversity. What seem to be lacking are psychological models with cross-cultural validity that can tackle both human diversity and commonality. The (inter)dependence/independence dimension of human (family) relations is proposed as a psychological parameter that is independent of socioeconomic development levels and such and that has the potential to be the basis of a psychological explanation. There appears to be systematic cross-cultural variation along this dimension, and a number of assumptions prevail about shifts on this dimension through both time and space. The main assumption of unidirectional change toward the Western ideal-typical model of human (family) independence is challenged by much conflicting evidence including that on the American family. Some of the findings of the cross-cultural Value of Children Study also throw light on this issue, so that material and emotional interdependencies can be differentiated. I next proposed a heuristic model of family change comprising three ideal-typical patterns.(ABSTRACT TRUNCATED AT 400 WORDS)
我试图从跨文化视角探讨家庭与社会化这一颇为零散的跨学科领域的一些方面。论述必然是不完整且具选择性的,主要聚焦于沿依赖/独立维度的代际家庭互动,致力于构建一个家庭变迁模型。我开篇指出,心理学对家庭的整体研究或复杂的社会化过程关注不多,尤其是在跨文化视角下,尽管其现有的一些主要人-环境关系模型适用于此类研究。随着生态和情境模型在跨学科研究方法中越来越被接受和使用,对家庭与社会化进行跨文化理论构建的时机或许已经成熟。对社会定义意义的情境方法是深入理解家庭多样性这一努力的关键。这种方法超越了对跨文化差异的简单描述,解释了事件被赋予何种意义,以及相似行为在不同情境中如何被赋予不同意义,或者看似截然不同的行为如何具有共同意义并导致共同结果。通过这种情境方法,在探寻潜在原因与行为结果之间的结构-功能联系时,可以更好地理解父母信念与价值观、亲子互动以及社会阶层和家庭类型方面的家庭多样性。诸如工业化、经济发展模式以及政治/宗教意识形态等宏观层面的解释常被用来阐释人类多样性。似乎缺乏的是具有跨文化效度、能够兼顾人类多样性与共性的心理学模型。人际(家庭)关系的(相互)依赖/独立维度被提出作为一个独立于社会经济发展水平等因素的心理学参数,且有可能成为心理学解释的基础。沿着这一维度似乎存在系统的跨文化差异,并且关于这一维度随时间和空间的变化存在一些普遍的假设。朝着西方理想典型的人际(家庭)独立模式单向变化的主要假设受到了诸多相互矛盾的证据的挑战,包括有关美国家庭的证据。跨文化儿童价值研究的一些发现也为这一问题提供了启示,从而能够区分物质和情感上的相互依赖。接下来,我提出了一个包含三种理想典型模式的家庭变迁启发式模型。(摘要截选至400词)