Department of Anthropology and Program of African Studies at Northwestern University (1810 Hinman Avenue, Evanston, llinois 60208, USA).
Department of Anthropology at the University of Maryland (1111 Woods Hall, 4302 Chapel Lane, College Park, Maryland 20742, USA).
Curr Anthropol. 2017 Aug;58(4):454-476. doi: 10.1086/692825. Epub 2017 Jul 11.
Drawing on comparative ethnographic fieldwork conducted in urban Mozambique, United States, and Sierra Leone, the article is broadly concerned with the globalization of temporal logics and how specific ideologies of time and temporality accompany health interventions like those for HIV/AIDS. More specifically, we explore how HIV-positive individuals have been increasingly encouraged to pursue healthier and more fulfilling lives through a set of moral, physical, and social practices called "positive living" since the advent of antiretroviral therapies. We describe how positive living, a feature of HIV/AIDS programs throughout the world, has taken root across varied political, social and economic contexts and how temporal rationalities, which have largely been under-examined in the HIV/AIDS literature, shape communities' responses and interpretations of positive living. Our approach is ethnographic and comparative, with implications for how anthropologists might think about collaboration and its analytical possibilities.
本文借鉴了在莫桑比克、美国和塞拉利昂的城市进行的比较民族志实地调查,广泛关注时间逻辑的全球化,以及特定的时间观念和时间性如何伴随像 HIV/AIDS 这样的卫生干预措施。更具体地说,我们探讨了自抗逆转录病毒疗法问世以来,艾滋病毒阳性个体如何通过一系列被称为“积极生活”的道德、身体和社会实践,逐渐被鼓励追求更健康、更充实的生活。我们描述了积极生活是如何在世界各地的 HIV/AIDS 项目中扎根的,以及在很大程度上在 HIV/AIDS 文献中被忽视的时间理性如何塑造社区对积极生活的反应和解释。我们的方法是民族志和比较的,对人类学家如何思考合作及其分析可能性有一定的启示。